Wake Up Sheeple

Hey, I am back after a bit of some time off. It was nice to take a short break from writing a few times a week and to observe Lent, Easter, and a bit of vacation without having to worry about this.

Now I’m back on my bullcrap, and today’s post is brought to you by John 10:1-10:

John 10:1-10

Jesus said, “Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” Jesus used this figure of speech with them, but they did not understand what he was saying to them.

So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.”

The parable found here should give us pause and time to reflect because of how relevant Jesus’ teachings continue to be in our world. While I am sure we can all think of times when we have been involved in a conversation or situation where one of us is thinking, “there is no way this sibling in Christ reads the same Bible I do.” This has happened to me probably more times in the past 11 years than the rest of my life combined.

As I was reading and preparing for my noonday prayer service, two verses struck me which are, “the sheep follow him because they know his voice” and “they will not follow a stranger, but they will run from him because they do not know the voice of strangers.”

For a few moments I just sat staring out the window, because all I could think of was, “this is the gap of the Gospel, and people who are stuck on the idea that it is woke propaganda.“

In an interview with NPR in 2023, Russell Moore, Editor and Chief of Christianity Today stated the following on the crisis of Christianity in these churches:

It was the result of having multiple pastors tell me, essentially, the same story about quoting the Sermon on the Mount, parenthetically in their preaching— “turn the other cheek” —[and] to have someone come up after to say, “Where did you get those liberal talking points?” And what was alarming to me is that in most of these scenarios when the pastor would say, “I’m literally quoting Jesus Christ” would not be, “I apologize.” The response would be, “Yes, but that doesn’t work anymore. That’s weak.” And when we get to the point where the teachings of Jesus are subversive to us, I think we’re in a crisis.

In his book, John’s Wisdom, theologian Ben Witherington writes:

John 10 it appears, in fact that we are dealing with two parabolic images that have been combined here, one having to do with Jesus ads the good shepherd, and one having to do with Jesus as the door, or gate, for the sheep. (pg. 187)

Witherington goes on to write that:

It should be seen from the general tone of this material that this teaching is directed to a situation where there are competing claims about who is the true leader and way for God’s people…

…this material does not suggest a purely defensive and in-house situation (a flock is being raided by outsiders, but suggests competition for the same sheep and a situation where Jesus and his followers are still reaching out for “other sheep” not of his fold. In other words, it will not do to interpret this material without due attention to its missionary overtones. (pg. 188)

Christian nationalism has ripped the mask off of the nice white gospel in a way that has not been seen or at least felt this public, since the Civil Rights era. When John writes about the confusion of the listeners, it is not so hard to believe how true it rings almost 2,000 years later.

When we are wake up to accepting our place in God’s family, we are called to give up some things, usually revolving around our ego. Not that we cannot use our talents, but I am thinking more about how we feel when there is a clear line drawn between us and the “other.” How we give into the class system that keeps our collective humanity separated, and the need and want to drive down “others.”

My friends, may we realize that there is a better way, and that as we shepherd others, we continue to not hop gates, but to seek learning and understanding from the one who reminds us to love our neighbors as ourselves.

Grace and peace my friends.