George of Sylvania

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  • Prayer Meeting Reflection

    Trinity Chapel

    The following is my reflection from the prayer meeting held at Trinity’s 12 Noon service on 3/25.

    Matthew 5:17–19 (NRSV)

    Jesus said, “Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven.”

    The sermon on the mount is a teaching I have been spending a lot of time with as of late. I cannot speak for everyone, but this part of the sermon always gave me pause. As a young Christian I was taught that the Old Testament no longer applied to my life because Jesus came and liberated us not just from sin, but from all that “legalism.” Whenever this passage came up in church or wherever, this part always tugged at me, and the best explanation I could get from anyone was that it no longer applied. Paul had written about the law and how it did not apply to us, so we were free from it because of grace.

    As I have grown older, I have personally come to realize that I cannot take that view because of how short sighted it is. To determine that something in the text no longer applies to you gives you permission not to take it seriously. It gives permission to be permissive about it, and when we become permissive, we are no longer curious. I find for myself, when curiosity is gone, what was fresh and vibrant become stale. I do not want to personally live in a world where the Sermon on the Mount becomes stale. So, what does it mean for this part of Matthew to continue to breathe new life?

    Taking place on a mountain side, Jesus sits down and teaches his twelve disciples while others crowd around him and listen in. This image of Jesus is, I would argue, is what we would recognize today as Jesus at his most rabbinic. Rabbi and scholar Jacob Neusner in his book, A Rabbi talks with Jesus, writes: 

    …the sage sets for himself a worthy challenge, one that every sage in every generation does well to meet: receive a tradition whole and perfect, hand it on never intact but always unimpaired, so taking a rightful place in the chain of tradition from Sinai.

    What Rabbi Neusner writes about, is how traditionally new teachers of the law would be raised up. Those who were picked and went through the training to become a teacher of Torah would be taught the commandments by heart. Then, their teacher would put their spin on it by providing some new perspective. This is what it means when a teacher passes on the law, not intact but always unimpaired. What Jesus is building on in his Sermon on the Mount, is the Torah, the law given at Siani to Moses and the ancient Israelites.

    When we talk about no longer being subject to the law of the Old Testament and say that we must follow teachings like the sermon on the mount, something important is left out. What Jesus does with the Sermon on the Mount is what rabbis would call, “building a hedge around Torah.” Imagine that this law is so precious to you, not because of sin or persecution, but because you believe it is the best and you want to live it, that you put a buffer between yourself and it. Like a house with a hedge surrounding, it for protection, is what Jesus is doing in this sermon. The hedge, as Rabbi Neusner puts it, the hedge is important because it allows us to, “…conduct yourself in such a way you will avoid even the things that cause you to sin, not only the sin itself.”

    There is a famous teaching associated with the Hillel the Elder where a gentile comes up to him and asks to be taught the Torah while standing on one foot. Hillel responds with something like, “that which is bad for you, do not to your neighbor, that is the Torah, the rest is commentary.” 

    For Jesus to give this teaching, encouraging us that not murdering is not enough, and we must not even have hate in our hearts. It is not just about not cheating on your spouse, but to not even to look at someone lustfully, and if you do, cut your eye out (because it is not the person’s fault you are looking at them like that). When I sit with this part of Matthew, as I have for the past year, I am reminded that for me, if all of Torah is about caring for my neighbor, and as Rabbi Neusner confirms, Torah is all about teaching us how to show mercy, then I am proud to teach others to show it. 

    I am excited to invite others along the path to teach and show mercy and love in ways that may not be new but are still worth doing. Especially in the climate we find ourselves in, this yoke, this teaching, must be passed on. When you hear it, it may not be intact, but it will at least be unimpaired.

    Grace and peace.

  • Why the Silence?

    I haven’t posted since the first week of February, and that has not been an intentional choice. Since January, I have been working on the manuscript of my new book tentatively titled, Peacemaking in the Way of Jesus.

    The work I have been doing for that, and another project, have taken the time I normally would have been writing for this blog. By the time I am done with both of those for the week, there is little left to give.

    And let me tell you, writing about being a peacemaker, or waging peace instead of violence in the climate we find ourselves in, is exhausting.

    If you are like me, and were raised by boomers, we can confuse peace for silence. Peacemaking is not the absence of conflict, but entering into it, and working to bring about justice and reconciliation. Peacemaking is advocating for the world you want to live in, not the one that exists.

    So, what I plan on doing for this little blog over the next few months, will be publishing the prayer service reflections that I am responsible for. There may be more updates in between, reposts, or something else. Thank you for sticking around and keeping up.

    Grace and peace to you my friends.

  • Holocaust Remembrance Day

    Image by pikisuperstar on Freepik

    *This was written before the cease fire in Palestine*

    Today is Holocaust Remembrance Day.

    Every year, I spend quite a lot of my time in January studying the Holocaust. This comes about in different ways: reading books, watching documentaries, or listening to podcasts. With my love of Jewish roots in Christianity, and seeing how Christians have perpetuated anti-Semitic theology over the past two thousand years, I work very hard not to. Often, because I work in a church in the United States, there are a lot of assumptions I support what is happening currently in nation-state of Israel.

    I do not support ethnic cleansing or genocide in any form. Especially those that my tax dollars are helping to fund.

    This year, instead of focusing on the Shoah (usually what is refereed to as the Jewish peoples experienced during the Holocaust), I’ve branched out to wider accounts of murder and ethnic cleansing.

    One book I finished this month was, The Ethnic Cleansing of Palestine, written by Ilan Pappé. Born in Haifa Israel to parents that fled n*zi persecution in the 1930’s, he is a historian and author. If I had not read a few books on what happened in the 1940’s to the Jewish peoples of Europe, personally, Pappé’s book would not have been as devastating. The tactics described in the book between the Israeli and British forces against the Palestinians will make you sick. There is a lot of similarity to what persecuted European Jews experienced in the mid 20th century.

    Something that really stood out toward the beginning of the book was when Pappé speaks about the history of occupation of Palestine. How, this was something Palestinians were used to. However, for the first time, Palestinians experienced being displaced from land and homes their families had worked and lived on for generations.

    What is happening right now to the Palestinians is unacceptable.

    What happened to European Jews in the 1930’s and 1940’s (as well as pogroms throughout history against them) is also unacceptable.

    What is happening to the Uyghurs in China right now is unacceptable.

    The persecution or mass deaths of any group of people because of their ethnicity or religious affiliation is unacceptable.

    May our prayers and actions remember that today of all days, and those that follow. Be sure to read the prayer by Rabbi David Katz at the end of this.

    If you are interested in learning more about the Shoah, or other instances of genocide, I highly recommend the following (in no particular order):

    The Holocaust: A New History by Laurence Rees

    Shoah: A Documentary by Claude Lanzmann

    Night by Elie Weisel

    Man in Search of Meaning by Viktor Frankl

    A Shortest History of Israel and Palestine by Michael Scott-Baumann

    The Ethnic Cleansing of Palestine by Ilan Pappé

    Auschwitz: A Doctor’s Eyewitness Account by Dr. Richard Seaver

    On Palestine by Noam Chomsky and Ilan Pappé

    The War on Uyghurs: China’s Internal Campaign against a Muslim Minority by Sean Roberts

    The Uyghurs: Strangers in their Own Land by Gardner Bovingdon

    We Uyghurs Have No Voice: An Imprisoned Writer Speaks by Ilham Tohti

    A Prayer for Yom Hashoah / Holocaust Remembrance Day
    By Rabbi David Katz

    Ribbono shel Olam – Master of the Universe:

    On this most solemn of occasions, we open our hearts, minds, and souls to you.

    As we remember the six million, the eleven million, the indifference, and the evil;

    As we honor the heroes, the martyrs, the survivors, and the victims;

    We ask you to soothe our souls, to amplify our memories, to strengthen our resolve, and to hear our prayers.

    We ask for your presence in our midst; for healing, light, and love to soothe and ease our pain, as we commemorate the horrors that were committed not long ago. Please, oh Holy One, be gentle with our souls.

    We ask that you help us to forever remember the stories we hear. As tales of the atrocities are shared, as we re-encounter the unthinkable, we ask that these memories be strengthened and never fade, in the hope that those who remember the mistakes of the past will not repeat them. Please, oh Holy One, amplify our ability to remember.

    We ask that you strengthen our will, that you help us to ensure that the world does not again see such monstrosities. We say “never again” and we dedicate ourselves to this principle, to the idea that justice does not allow persecution, that genocide shall not be repeated, and that vigilance is the responsibility of freedom, at all costs. Please, oh Holy One, make manifest our resolve that these horrors remain but memories.

    We ask that you answer our prayers. We pray that the call of evil falls on deaf ears, that those who fight for freedom and justice always prevail, that those who need protection do not become victims. We pray that the lessons we learn from this darkest hour allow all humankind to better itself, and to truly and nobly embody the idea that we are each made in Your image. We pray for the souls of the millions and millions of victims of this brutality; we pray that we honor their lives and their memories by observing this day, and by doing everything in our power and beyond to make sure that no such shadow again darkens our world.

    Above all, we pray for shalom—for wholeness and peace—to be in our midst, now and forever. Please, oh Holy One, answer our prayers and bring us a world devoid of hatred, filled instead with peace.

    Ken yehi ratzon – may this be God’s will. And may we all say together, Amen.

  • Lemon, it’s Wednesday

    There is a good chance that if you’re reading this, you’re aware of the Tina Fey and Alec Baldwin meme from 30 Rock. If you don’t, look it up, I don’t want to ruin the fun.

    It has been a long week, and the year is just getting started.

    Over a decade ago, I was given the book, The Sabbath, by Abraham Joshua Heschel because I was leaving paid ministry. The person who gave it to me had the unfortunate position of letting me go due to financial problems created by the previous senior pastor. There was no longer any room for my position in the budget, and as one of her first acts as the new senior pastor, she had to let me know.

    In the twelve years since that conversation, there have been a lot of ups and downs. Many dark nights of the soul, and bright shining mornings. But one thing I will always be grateful for, is her gift of that book. The Sabbath changed my life in ways I had never imagined. But something else that I have come back to time and again, is the blessing she copied and placed in the book as well. This is a week that we all need encouragement, and I’d like to share this blessing as it has continued to help me down the path:

    May you listen to your longing to be free.

    May the frames of your belonging be large enough for the dreams of your soul.

    May you arise each day with a voice of blessing whispering in your heart that something good is going to happen to you.

    May you find a harmony between your soul and your life.

    May the mansion of your soul never become a haunted place.

    May you know the eternal longing which lives at the heart of time.

    May there be a kindness in your gaze when you look within.

    May you never place walls between the light and yourself.

    May your angel free you from the prisons of guilt, fear, disappointment, and despair.

    May you allow the wild beauty of the invisible world to gather you, mind you, and embrace you in belonging.

    Right now it is easy to be cynical. It is easy to look around and see the abuse, violence, and greed that rule and get lost in the natural response of despair. But like Mr. Rogers always said, look for the helpers, you’ll always find people who helping.

    Be the helpers, we need you now more than ever.

  • MLK Day 2025

    Photo by Gotta Be Worth It on Pexels.com

    It is an irregular day for a post, but considering all that is happening, I thought I’d write a little something. An attempt to put a little good in the world.

    A few years ago, I was asked to preach on MLK observance Sunday, and it was my first time preaching at the new church I was on staff at. To say it was a little intimidating would be correct. But, a few good things came from it, and as far as sermons go, not the worst I’ve preached. This is a bit of an updated excerpt from it waking toward the idea of how we can move forward.

    How can we fight for a world that is aligned with our kin-dom ideals while making room for those who may not like or agree with us? We advocate. In his letter from Birmingham Jail, Dr. King lays out the four basic steps to nonviolent protesting, to paraphrase they are:

    1. Collect the facts and determine from those facts whether injustice is alive and well in the community you’re focusing on.
    2. Negotiation. Engage in conversation with the gate holders and see if there is a way to work within the law to change what is going on.
    3. Self-purification. The attempt to purge the injustice from oneself, so that their eyes can no longer be shut to them.
    4. Non-violent direct action. Showing up and protesting whether it is a sit in, letter writing, or some other form.

    When I was a student at the University of Toledo, I minored in Peace Studies and Education, and through those courses, these four markers came up in class almost every other week. It’s tempting, when preaching to draw upon the model that Dr. King left behind, at least, the perceived model he left. For a very long time, evangelicals and other white people have used the likeness and words of Dr. King in a way that has almost made him a caricature of who he was. 2018 marked the 50th anniversary of his cold-blooded murder, and Michael Harriot wrote an article for The Root labeled, From Most hated to American Hero: The Whitewashing of Martin Luther King Jr. Harriot does not beat around the bush when he states:

    Contrary to popular belief, when King Died, he was not an icon of freedom and equality. In fact, most of the country disliked him. Sadly, on April 4, 1968, a bullet splattered bits of Martin Luther king Jr.’s brains and blood across the balcony of Memphis, Tenn.’s Lorraine Motel. Then, and only then, was white America ready to make him a hero. [1]


    In part, it was Dr. King’s approach to injustice through non-violent direct action that led to his unpopularity. However, there is another way to put it, a way that I prefer, and it was said by one of his contemporaries, Rabbi Abraham Joshua Heschel. To quote Rabbi Laurie Green:

    Upon marching with Dr. King in Selma, Rabbi Abraham Joshua Heschel famously said: ‘I felt my legs were praying.’ Heschel was as passionate about social justice as he was about the Sabbath and prayer. He taught that prayer must be revolutionary…[2]

    Growing up, I was often taught that prayer was a direct communication from myself to God, and that was about it. When I was introduced to concept of praying with one’s feet by my former mentor Don, it kind of broke my brain open about the possibilities of prayer.

    • So, when I say something like, advocate for the world we want, not the one we live in, that to me is an act of prayer.
    • Going after systems of oppression through non-violent direct action is a type of prayer.
    • Realizing that our liberation isn’t just wrapped up in Christ, but the breaking of chains of oppression for all peoples is an act of prayer.
    • Working hard for justice in an unjust is an act of prayer.

    So, on this Dr. Martin Luther King Jr. Day, 57 years since his assassination, may we remember that the work Dr. King stood for is still on going, and that in the work, we are called to be merciful, just as our God is merciful. We have a lot of work to do, and a ton of dirt to get under our nails.

    Grace and peace.

  • Welp… it isn’t much

    I took that picture on my way into work Monday. What a nice view.

    This week, I do not have much to say. The writers block has been very present these past few weeks, and it is what it is. It doesn’t help we said so long to the interim priest we have been working with for over a year, and everyone’s favorite staff member is on tour for the North American production of Dirty Dancing.

    So what is blocking the ideas from flowing? Well, we are less than a week away from another nightmare of a presidential term, and I am nervous for friends and loved ones. And if the confirmation hearing of Hegseth that occurred yesterday is a taste of what is to come…

    Speaking of cabinet picks, I will never forget when my wife and I lived in West Michigan, and the first Tr*mp administration had been going for a little while. The church we had attended the majority of the time we lived there was Mars Hill Bible Church, founded by Rob Bell. Bell had been long gone by the time we had gotten there, and the place was changing under the newly called pastor. Things started off well, but the moment Betsy DeVos, who had been the Secretary of Education for a few months, came over to me during the passing of the peace. She gave me the most uncomfortable hug I have ever had in my life, and while she was trying to make small talk, I just kept reminding myself that the person standing in front of me was a child of God. We left the church pretty soon after.

    The look on my wife’s face though, seared into my memory. One of shock, horror, and concern about what was going to come out of my mouth. I was in such shock at what was unfolding before me that I was pretty much frozen.

    Scraping the barrel but still showing up is strength in its self, and that is what I wanted to remind everyone of today. So, to close today, I want to offer up the closing prayer I lead every other week during the Wednesday intercessory prayer services. It was introduced to me by a dear friend who passed away almost a year ago called, The Coventry Litany of Reconciliation. Because it is me however, I tweaked a few things to make it more inclusive.

    The Lord be with you my friends, never forget you all are loved, and not alone during this dark time to come.

    An updated version of the Coventry Litany of Reconciliation:

    All have sinned and fallen short of the glory of God.

    The hatred which divides nation from nation, race from race, class from class,
    Lord, forgive.

    The covetous desires of people and nations to poses what is not their own,
    Lord, forgive.

    The greed which exploits the work of human hands and lays waste the earth,
    Lord, forgive.

    Our envy of the welfare and happiness of others,
    Lord, forgive.

    Our indifference to the plight of the imprisoned, the unhoused, the refugee,
    Lord, forgive.

    The lust which dishonors the bodies of men, women, non-binary, and children,
    Lord, forgive.

    The pride which leads us to trust ourselves and not in God,
    Lord, forgive.

    Be kind to one another, tender hearted, forgiving one another as God in Christ forgave you.

    In peace, we pray to you, Lord God.

  • Top books/series: 2020-2024

    Photo by Element5 Digital on Pexels.com

    I love books.

    Reading them, listening to them, or even collecting, it doesn’t matter. My office is filled with them, and so is our house. It has become a joke among some of the staff, and I have even been at bottom of a few jokes because of it. And you know what? I do not care. By nature, I am dyslexic, and I learned to read via comic books. In fact, I can tell you the first time I remember reading a word by myself.

    For Christmas in 1993 my parents bought me a box of comic books, and my life changed forever. I was already a fan of Batman thanks to the 1966 TV show reruns, but I did not know he was from another media. In that box was Batman 493, aka Red Slash, where serial killer Victor Zsasz take a few hostages and Batman has to rescue them. Well, one of the Gotham Police Officers that Zsasz… does… away… with… had my last name. That week before in kindergarten I was working with someone on spelling it out, and BAM! Right before my eyes, I see the name, I recognize what it is, and it was all downhill from there (except for reading, it took a long time for me to become comfortable with that).

    Over the years, I have spent many hours pouring over books of varying genres, mainly theological and non-fiction. However, in 2021 my wife urged me to pick up some fiction books, and I started to consume more of them. And since I’m one of the people that believes a decade starts in the year that ends in zero, we’re half way through the 20’s. With the over 300 books I’ve read so far this decade, here are my top ten books/series in no particular order:

    1. Operation Hail Mary by Mark Weir
      – Just read it. Incredible science based fiction. 10/10 no notes.
    2. The Alchemist by Paulo Coelho
      – There is a reason why people love this book. I thought it was going to be overrated, but it just really hit with me.
    3. Jesus and John Wayne: How White Evangelicals Corrupted a faith and Fracture a Nation by Kristin Kobes Du Mez
      – If like me you have some evangelicalism in your background, have gone through deconstruction/reconstruction and want to know some history pick it up. Also highly recommend The Making of Biblical Womanhood by Beth Alison Barr
    4. Black Against Empire: The History and Politics of the Black Panther Party by Joshua Bloom and Waldo E. Martin Jr.
      – I grew up conservative and heard about the Black Panthers. Nothing about them I learned about was true unsurprisingly! This book will learning you something you need.
    5. The Inspector Gamaché series by Louise Penny
      – Look, no one should trust the police… unless they’re fictional and written by Louise Penny.
    6. River of the Gods: Genius, Courage, and Betrayal in the Search for the Source of the Nile by Candice Millard
      – Do you like Indiana Jones and want a true story? This one floats to the top of all those style books I’ve read recently.
    7. Entitled: How Male Privilege Hurts Women by Kate Manne
      – Required reading if you identify as male. Don’t argue, just read the damn book.
    8. The Holocaust: A New History by Laurence Rees
      – I was going to put The Ethnic Cleansing of Palestine by Israeli author Ilan Pappé but I read it this year. This is neck and neck with that book. Dives into the prehistory of n*zi Germany and is as impactful, plus a nice precursor to Pappé’s book.
    9. We Used to Live Here by Marcus Kliewer
      – Incredible horror/mind melt of a book. I read this twice last year, and am still decoding the hidden messages in the book. Highly recommend if that’s your bag.
    10. Empire of Pain: The Secret History of the Sackler Dynasty AND Say Nothing: A True Story of Murder and Memory in Northern Ireland by Patrick Radden Keefe
      – Patrick Radden Keefe is an incredible writer/journalist. These two subject couldn’t be more different, and he makes them attainable in such engaging ways.

    Bonus book series: The Exorcist House/Anathema by Nick Roberts; if you like The Exorcist, you’ll enjoy these. Roberts is quickly becoming my Stephen King.

  • New Year’s Frickin’ Day

    Every year my wife buys me a calendar, and this one may be one of the best yet.

    There has been a lot of shit going on in the past month since I posted. Here is a brief rundown in no particular order:

    • We sold our house and moved out of Sylvania
    • We bought a new house in a new part of town
    • My wife broke her ankle on move in day
    • I work for a church and it was Advent and Christmas, I think that says enough
    • Painted six rooms in the house
    • Organized a basement and garage
    • Read 11 books

    There are a lot of other things, the normal stuff like having a toddler and being the most mobile parent. Usually I use writing as an outlet, but this month whenever I sat down it felt burdensome. Granted, I have five or six drafts, but I just couldn’t bring myself to upload them.

    New Year’s Eve is one of my favorite days of the year, the idea of new and freshness before you just makes me happy. Even though a bigoted fascist is being inaugurated for the second time this year, I am still choosing hope. I have to, I am a person of the resurrection, and must live into the hope and love of the reconciliation of all things.

    That does not mean it is easy, a lot of times it is very hard and friggin’ sucks.

    So long to 2024.

    Hello to 2025.

    Grace and peace my friends.

  • “There’s a moment you know you’re f*cked”

    I am sure a few of my fellow musical theater millennial’s will recognize the title of this post. It comes from the 2006 musical, Spring Awakening. This show launched the careers of Jonathan Groff and Lea Michele, and is based on the 1891 German play Spring Awakening by Frank Wedekind. Set in late 19th-century Germany, the musical tells the story of teenagers discovering the inner and outer tumult of teenage sexuality.1 It came on the scene pretty hard, and the music and message still holds up. Now, unfortunately, more than ever.

    So Wednesday morning has come and gone, and what are we left to do?

    Work.

    Work harder than ever.

    Last week my co-worker and I asked our interim pastor what we should put on our marquee. “You know, I want the Gospel on it” is what he said. So we spitballed, and landed on “We Still Believe God is Love.”

    The future is dark, uncertain, and we need to hold true to who we are. Eventually there will be more of us that will rally around love. Because at the heart of the Gospel, that is all that’s left.

    God is love.

    And love, in the end, always wins.

    1. https://greenvalleytheatre.com/spring-awakening
      ↩︎

  • Prayer Meeting Reflection

    The second, fourth, and fifth Wednesdays of the month I am responsible for the prayer meeting at work. Here is the reflection from today’s meeting:

    Romans 5:5
    The love of God has been poured into our hearts through the Holy Spirit that has been given to us.

    The word love is translated to agape. Agape love is often talked about in the big “C” church, and what it means, is a type of love that transcends feeling. It is about the outward pouring of caring for one another. The response from the person you’re doing this with should not matter. It is love that is perfectly modeled by Jesus.

    I have spent a lot of time working in food ministries, and often there is an attitude that, “people should be thankful for what they’re getting from us.” It is either on display in a way that people, who are going through the lines are not outwardly joyful or thankful for what is being received.

    There is a scene in Monty Python’s Life of Brian that does a great job displaying this. Michael Palin is begging for alms as a “poor ex leper.” Jesus had healed him when he was not asked, and now Palin’s character has no idea how to live his life being healthy.

    Something I have found in my personal, and from speaking to other people I have known journey is, this is where lust sets in. I am not talking about the sexual desires that it is often associated with, but the idea of figuring out what mountain to conquer next.

    I was re-listening to a sermon, that turned twenty years old a few days ago, from a former pastor I really enjoy. And he was speaking on how lust promises what it can never deliver. The idea of what is next. Or what more can we be doing?

    This is the type of lust that permeates through churches and people disguised at times of agape love. It isn’t bad to ask what more can be done; in fact, it can bring about really great change. But sometimes, what we are searching for is never enough.

    The Mandate, St. Thomas Aquinas – Love Poems from God: Twelve Sacred Voices from the East and West translated by Daniel Ladinsky

    Because of my compassion, the sun wanted to be near me all night,
    and the earth deeded her fields to me,
    and all in heaven said,

    “We have voted you our governor; tell us your divine mandate.”
    And I did, and God will never revoke it:
    Nothing in existence is turned
    away.

    More tender is my Lord’s heart than any heart
    has ever been.

    So, when the divine realm asked me to govern it
    with one simple
    rule,

    I looked into His eyes and then knew
    what to say to any angel
    who might serve as
    a sentry to
    God:

    No creature should be
    turned away.

    The monotony of good work can breed discontent without realizing it.

    As we go through this week, may we remember that the love we model in Jesus is about the people we are serving and engaging with, not just ourselves.