George of Sylvania

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  • Prisoners of Prophetic Hope

    Prisoners of Prophetic Hope

    Yesterday I had the honor to preach the sermon at my home, Trinity Episcopal Church, a progressive, inclusive, creative, downtown church. It has been a cornerstone of Toledo since 1837, and a bedrock of those seeking to act justly, love mercy, and walk humbly with God. If you’d like to watch the service you can follow the link here, or watch the sermon itself on my Facebook which is linked here. All of the quotes from Bishop Barber, including the Walter Brueggemann quote, can be found in the book, Revive Us Again: Vision and Action in Moral Organizing by Bishop Barber. A video of his 2015 MLK Jr. Day sermon can be found here. Also, I have updated some action items that allow for online reach out, so here we go!

    I am going to start with just naming one of the many elephants in the room, yesterday, the country we call home celebrated its 250th birthday. There is tension, joy, anger, and a weird dash of patriotism if, you have been following Europeans visiting for the world cup. Some of us were on the plaza celebrating until the early hours of the morning, some of celebrated with family, and others, friends of mine, to paraphrase a song written by Ben Stalets, who just wanted to be holed up in a hotel room, hoping to God they could get through the night. There is a lot to sit with in this moment we find ourselves, as Christians in this country. To quote Michael W. Austin, co-author of American Christian Nationalism: Neither American nor Christian, “in one sense love of country is a good thing. But in another, it is deeply problematic. Love of Jesus and love of country can come into conflict.”

    It is that conflict, and a way to advocate the world we want, not the one we live in, I would like to spend some time talking about.

    The passage from Zechariah is very small but powerfully packed. Something that was important to ancient Israel, and current Judaism, is the story of the exodus from Egypt. The origin story of where these people called by God, were brought up out of slavery, rescued from the oppressors, welcomed into covenant with God at Mount Sanai, and ultimately brought through the wilderness. There is a constant call back to this story throughout the Jewish and Christian Bibles, and we can see that in how the author of Zechariah phrased the ancient nation of Judah and Israel. Any time we read about chariots or war horses, it should give us pause, because these descriptors are triggers for the original listeners of this story to be brought back to Egypt.

    Pharaoh and his army, with chariots and war horses, chased after the ancient Israelites as Moses led them through the Red Sea. In quick words, the Prophet Zechariah is drawing a one-to-one comparison to Egypt and the people who escaped that oppression to their current status. In their journey to be a blessing to all nations like they promised God to be, the ancient Israelites have become the opposite, they have become the new Egypt, oppressing and enslaving others. This group of people that pledged themselves to God have instead become an empire seeking its own means, claiming it is from God because they are clearly prosperous. It is to this point that Zechariah calls out from God for the dismantling of the military industrial complex, the command that peace be waged in all nations, and for the people who will be doing this work, the prisoners of hope, to be restored.

    Over two thousand years later the people of God, these prisoners of hope, continue to call out this need to dismantle our faith from the oppression, violence, and injustice of empire.

    But how do we do this work, after all, for the past decade there has been an incredibly charged political climate with culture wars and the like dictating new fronts to fight on. While it is incredibly overwhelming, even if we only have the energy in ourselves to voice opposition and to support the marginalized, targeted, and oppressed it can be enough. There is a Palestinian priest in the Evangelical Lutheran Church named Munther Isaac, and in his book, The Other Side of the Wall: A Palestinian Christian Narrative of Lament and Hope, he writes, “Our silence towards injustice is a political statement itself” and he is right.

    With so much turmoil, what are we to do? Zechariah reminds us we need to take our instruments of oppression, and to turn them into plowshares, garden tools, or fine art. Whatever these 21st century swords and shields we still cling to need to be laid down by the riverside, and we must study war no more. When we start to practice this laying down, we can move from prisoners of hope to what Disciples of Christ Bishop, former North Carolina NAACP President, and current co-chair of the Poor People’s Campaign, Bishop William Barber II has coined, Prisoners of Prophetic Hope.

    Touching back on the conflict between the love of country and Jesus, it is easy to get frustrated. However, when I look around this room, think of our ministries, I see the truth in the country I love, and it is all of you, and the diversity we offer. When we lay down an old way of life, a new direction and leader is required for us and Jesus offers this in abundance. “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

    Every Sunday at 8:20am I give a little pre-breakfast peptalk that touches on this passage, because above the plaza doors in My Brother’s Place lives a sign that reads, “A Place To Nourish Both Body and Soul.” It is a remnant of our past, that screams truth into our future, because we want our friends who come to Breakfast at Trinity to lay their burdens down.

    Trinity has a long history of guiding and advocating for the world we want to live in and trying to reshape America, and I would like to name four examples:

    1. Morrison Waite, who served on vestry from 1852-1874 when he was selected by President Grant to serve as Chief Justice of the Supreme Court during Reconstruction. During his time, he expanded the Freedmen’s Bureau, protected people of color from the KKK, and while there was more work to be done to protect Black and people of color during Reconstruction, he showed up and tried.
    2. There is a legend that the first free kindergarten in Lucas County was founded out of Trinity, and while I am unsure how true that is, what I do know is according to our September 1875 Parish Guide, a new term of school started on Monday the 13th, which the author states, “it is with particular gratification that I have been able to announce the establishment of the Kindergarten department, which I consider a great addition to the educational facilities of our city.”
    3. In March of 1912 Jennie Barnes and Hester Scrafford founded the Business Woman’s Guild of Trinity Church where women who worked downtown could come and eat their bagged lunch safely, in community with one another. There are pictures of the café that started in the basement because of this, and there is a bronze plaque commemorating this ministry that lasted well through the 20th Century in what is now our AA room.
    4. If you were present for the Queer Joy Symposium you heard Toledo Councilman Nick Komives talk about how the first Toledo Pride started in this sanctuary with the first Pride interfaith service.

    Again, and again, and again these walls have housed fellow prisoners of hope as we step forward in works of justice brought out from love. The continued work of making spaces safe for everyone is a justice issue Jesus calls us to be active members in creating.

    “Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

    These words of Jesus would have called his fellow farmers and working class listeners to think of the oxen in the field shouldering the huge wooden yoke to help plow the fields. Every single one of those examples of Trinity members had days where they wanted to give up.

    At times they may have thought the strain is too much, the world is too dark, and this burden is not light, but too heavy.

    The yoke and burden that Jesus gives us is only light and easy because we have each other to lean on, to help share the load because we mustn’t do this work alone. That is why we must move from being a prisoner of hope, to becoming a Prisoner of Prophetic Hope like those who have come before us.

    In January 2015 at Duke University, Bishop Barber preached the Martin Luther King Jr. Day service, and in that sermon, he speaks on this transition from prisoner to prophet. To become a Prisoner of Prophetic Hope, Bishop Barber says that it is crucial to publicly own the despair in the world we feel and know to be true. The need for this is because when we read the prophets we see how the hope in their words is subversive to the suffering and world around them. Bishop Barber is backed up by the words of Old Testament scholar Walter Brueggemann, when he writes “prophets must be able to speak in both grief and hope.”

    Because of my role here, I find myself in conversations with random people throughout the week, and there is one consistent throughline in almost every talk that comes up about Trinity. It is not about our building, the pride flags, or any of our ministries. While those do come up, the one consistent thing people tell me about their experience with Trinity is, how welcoming and at home the people here make them feel. The reason why we are so good at welcoming people into Trinty, is because almost all of us that find ourselves through these doors in person or online, we have all been rejected from community. At one point or another, we have found ourselves outside of the place we once called home, and we never want anyone else to feel that way again.

    If you feel called to take on the yoke and burden of Jesus, and you want to move from being a prisoner of hope to a Prisoner of Prophetic Hope I have a few opportunities for you. In a way to publicly own this grief we feel, use 5 Calls to contact your senator about HR 1689. It is a recent bill that passed the House with bipartisan effort, House Resolution 1689 which determines the Temporary Protected Status of Haitian and Syrian immigrants.

    The second opportunity is on July 22nd from 9-11 there is a protest at the Central Corrections Facility of Northwest Ohio which is now contracted as an ICE detention center. I will be there, reach out and I’d love to have you with us. Finally, It is crucial now, more than ever we show up to support our LGBTQ+ siblings.

    To close, I want to leave you again with words from Bishop Barber, because we can be the hope that is missing in the world. “When the rejected get together they can in fact redeem America from hate and discrimination… when all those hands get together and when the rejected join hands our togetherness becomes the instruments of redemption.”

    Amen.

  • Henrietta Butler

    Henrietta Butler

    A few months ago my wife, child, and I took a little jaunt to New Orleans to visit some family that has lived down there for a long time. It is a trip we try to make every 18 months to two years, and this time it just happened to coincide with New Orleans Jazz Fest where Jon Batiste was closing down Friday night. It was a great time, I got to see almost a full set of The Dirty Dozen Brass Band in between getting snacks and drinks. By the time Jon Batiste was getting ready to go on, our almost four year old was cooked, and I took him back to the house. While I love Batiste, it was my wife’s bucket list item to see him play jazz fest. It was a trip that was hard at the start, but was incredibly enjoyable by the end.

    Whenever we go somewhere, I know there will be downtime in the middle of the day while those two nap to run out and check out something I know others either won’t want to see, or is just too off the beaten path. For this trip, my main goal during this limited time, was to see the Whitney Plantation Museum. Plantations are not places I have ever had any interest in visiting, I do not care for Gone With the Wind, or the revisionist history that white southerners have spent so much time trying to cover up. The whole idea of a tour being focused around the big house makes my skin crawl. So when I read Clint Smith’s book, How the Word is Passed: A Reckoning with the History of Slavery Across America, and his chapter on the Whitney Plantation, I knew I had to try and see it.

    What sets the Whitney apart from other places like this, from their website, “Whitney Plantation is a non-profit museum dedicated to the history of slavery, situated on a historical sugar, indigo and rice plantation which operated from 1752-1975.” Their focus is strictly on the the lives of those enslaved, which was genuinely breathtaking, tear inducing, and uncomfortable which is perfect for every white person that walks those grounds. One thing that surprised me, aside from how stark the big house was (no decorations, no furniture, just there as a reminder which was 10/10), were the carved statues of children all around the grounds.

    When you check into the tour, you are handed a lanyard that has a name and picture of one of these statues because they are real people with real stories about being enslaved. During FDR’s time in office, he pass the New Deal, a sweeping group of legislation from 1933-1939 that was designed to help lift this country out of the Great Depression. One of the projects that came from it was the Work Progress Administration (WPA), and journalists like Zora Neale Hurston, and others were sent out to record the accounts of those formerly enslaved. From those records, the Whitney pulled names, and on the back of the lanyard was written part of their story.

    Henrietta Butler, around 80 years old when she gave her testimony, is who was on my lanyard. Her testimony is held on record at the Northwestern State University of Louisiana, Watson Memorial Library, in the Cammie G. Henry Research Center. The section of her story that is on my lanyard, which lives in my office, states:

    I’se 80 some odd years ole, born at LaFourche. I was born in slavery. I’se not ashame’ to tel it either an’ knows somethin’ about it.

    My damn ol’ missus was mean as hell; I know ever; night I had to wash dat ol’ woman’s foots an’ rub dem ‘fo I could ever go home to bed…they made my ma have babies all de time.

    She was sellin’ the boys and keepin’ the gals.

    If you are interested in reading some of the slave narratives from the WPA, you can access it online through the Library of Congress by clicking here. I cannot recommend visiting this place of history enough. Pick up Clint Smith’s book, read up on the Whitney, and friends, do your part to make sure nothing like this happens again. The 13th Amendment still allows slavery via the prison industrial complex, and those siblings who have been wrongfully or correctly imprisoned deserve the dignity they inherently have. Families are still being torn apart, I encourage you to contact your reps so that we do not find ourselves replaying this history. When we start to dehumanize our fellow image bearers, it becomes easier to think we are above “them” which we are not.

    Grace and peace.

  • Broken Clocks

    Broken Clocks

    Imagine my utter surprise when I get a news alert about something Ohio Governor Mike DeWine says, that I not only agree with, but am actively championing. Per our local paper, The Toledo Blade:

    COLUMBUS — The state of Ohio should end the death penalty, Gov. Mike DeWine said Tuesday.

    “I no longer believe that the death penalty is a deterrent,” Mr. DeWine said during a news conference at the Riffe Center. “The moral justification I had for voting for the death penalty simply no longer exists.”

    The governor said the Ohio General Assembly should take action to end capital punishment.

    “If the legislature does not want to make that decision, they can leave it up to a vote of the people of the state of Ohio,” Mr. DeWine said.

    The fact that Gov. DeWine is calling for this is proof that no matter what, if you’re open, you can change. I appreciate that as for part of my life, I was a death penalty purist, if you did the crime worthy of it, your life is forfeit.

    During the first year of marriage, my wife and I were reading Jonathan Wilson-Hartgrove’s book, New Monasticism: What it Has to Say to Today’s Church. A former friend and colleague had recommended it to us as we were interested in the movement, and I will never forget how challenging the chapter on the death penalty was. Through many drives from Chicago to Toledo, we had argued and discussed it ultimately landing on, who are we to say when God is done with someone.

    Today, the day that DeWine has come out against the death penalty should be one we remember. On June 16, 1944 George Stinney Jr. was executed via the electric chair in Columbia South Carolina. It was alleged that he murdered two white girls, and this poor 14 year old Black child, was tried, convicted, and sentenced in one day. Then, 82 years ago today, he became the youngest confirmed person to be murdered by the state in the 20th century America. George Stinney’s case was reopened, and in December of 2014 he was vacated of the crime due to new evidence.

    Per the Equal Justice Initiative, an incredible organization founded by Bryan Stevenson, 202 people have been exonerated and released from death row since 1973, and 1,661 people have been executed in the U.S. since 1973. This means for every eight people executed, one person on death row has been exonerated. The odds are too high to not do something about it.

    As the old adage goes, broken clocks are right twice a day, the same can be said of politicians, and today is one of them.

    Ohioans, call your reps and ask them to support Governor DeWine’s push to abolish the death penalty in Ohio. You can find your State House Rep here, and your State Senator here.

    Grace and peace.

  • This is ameriKKKa

    This is ameriKKKa

    A few days ago a friend of mine posted an image on social media from the Department of Homeland Security that I thought had to have been photoshopped. Forgetting the people who are leading this country right now, I thought to myself, there is no way this could be real. To my horror and surprise it was real, and it is not fantastic. The image is of a presumably white protestant church with the words, “One Homeland, Under God” with a social media caption reading:

    But grow in grace, and in the knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and forever. Amen.

    – 2 Peter 3:18

    May our nation continue to be guided by the light of our Savior.

    This is white christian nationalism in action.

    This is the type of radical and blasphemous theology that leads to the horrific murders of our siblings.

    Yesterday Mansour Kaziah, Nader Awad, and Amin Abdullah were murdered in a house of worship. Abdullah was acting as the security that made it possible for this tragedy to not have been worse. As of the time of writing, only one of the murderers has been identified, both were teenagers. Hate speech was written on their guns. Allegedly there is a suicide note that contains white supremacist ideology.

    Last week in my post Ignorance Personified, I wrote about the kkk in America, and the fact that the leaders currently in power are still chasing those ideologies. For over a decade (and longer) the vilification of Islam, and the rampant Islamophobia that has been pushed by american leadership has been shameful.

    While walking up to a podium at a press conference, San Diego Mayor Todd Gloria was confronted by an incredible woman who yelled, “This is a fucking direct result of your leadership! Your leadership! Our Muslim brothers and sisters have been talking to you for how long? You had to fucking listen to them, Todd, just like you did with ICE… Zionist propaganda. And you’ll keep doing it as long as it lines your fcking pockets, won’t it? Show something! Worse approval rating than a fascist dictator with shit in his pants.” She went on to say a few more things and you can watch the video here.

    Christian national theology is killing our siblings.

    I know I have been beating the drum of ripping out white supremacy wherever it takes root, and believe me I am tired of having to say it. But until all of us are free from this poisoned fruit, none of us will be free from it.

    You can support the community and families of those affected by the nonsensical violence by donating here.

    Grace and peace my friends.

  • Ignorance Personified

    Ignorance Personified

    In 1966, my father was walking with my grandfather from their car to one of the libraries in Dayton Ohio. While they were in route, my dad looked over and saw a group of people he didn’t recognize. So he asked my grandfather, “dad, why are those guys walkin’ around in nothin’ but their bed sheets?” The way my dad tells it, my grandfather shook his head and responded with, “Mike, that right there, is ignorance personified.” As the story goes, the white supremacists were showing up in hopes to intimidate the Dayton School Board to cave to their wishes. I was in early high school or late junior high when my dad told me about this, and it something I will never forget.

    How my grandfather described the ku klux klan in those two words has latched on to my soul, and has shaped my implicit bias when it comes to white supremacy. Anyone who thinks they are better than someone else, that has to “other” a fellow human based on the color of their skin is ignorant. However this description doesn’t pertain to just white supremacy, but it is a great encapsulation of the concept of bullies as a whole.

    It is not hyperbolic to say that we are living in a time where white supremacy is being enforced in ways two generations have not seen, but if we had only listened to black women and had taken them seriously it could all have been avoided.

    Like most decent people, I have been feeling a mix of speechlessness, disgust, and dismay with how this current administration has carried itself for the past year and a half (as well as the first four years of it). Not because I am shocked by anything they have done, for over a decade those of us who have been paying attention and doing the work have been told we are overreacting. So while sitting with this puddle of emotions I started a new book that is uncomfortably relevant. Last year my wife read, A Fever in the Heartland: The Ku Klux Klan’s Plot to Take Over America, and the Woman Who Stopped Them, penned by Timothy Egan, she told me I needed to pick it up, and I finally did. It is about the rise of the KKK in the early 20th century focused on Indiana, and it touches on how it shaped membership, American policy, and the murder of a young woman. Yesterday I was reading when I stumbled upon this little section:

    To the major victories of outlawing alcohol, disenfranchising black voters, and closing the door on most new immigrants ,the klan now hoped to set up a parallel government in the capital just as it had done in Indiana. The other goal was to prohibit the teaching of evolution.

    The klan backed a law in Tennessee that made it a crime for a public school teacher to explain any theory that denies the story of divine creation of man as taught in the Bible. The fear was that if evolution were accepted it would imply that all people have a common origin.

    For the klan that meant that there was no fundamental difference from themselves and the race they pretend to despise.

    I added the underlining in the quote above, but today people are still pushing klan ideology. None of this should be surprising, considering the moral majority and religious right were born out of the racist gripe of not wanting to integrate schools. Vouchers, and school of choice became the voice of this version of christanity before Roe v. Wade would be a glimmer in their eye. For myself, this is part of what makes the voter suppression and rights stripped over the past few weeks so hard to stomach.

    In 2021 Georgia passed SB 202, which changed early voting, and prohibited anyone other than poll workers from handing out water, which is what many of us call voter suppression. As mentioned previously, the past week we have seen what remained of the Voter Rights Act of 1965 stripped away. In that time, the states that originally voted against this act, have responded quickly with suppressing black voices by gerrymandering new maps. All decent people watching this happen in real time are reminded how deep white supremacy runs, and how much it ruins. What our current Supreme Court has done to this country is not only disgusting, but continues to prove white supremacy is alive and well in the halls of “justice.”

    However, upholding white supremacy in these halls is nothing new, so why are we surprised when they come after the rights of people of color. The truth is, what is happening now is breaking norms we naively thought would not be undone. Did we worry about it? Absolutely. Did white people take seriously the concerns of people of color when it came to what was on the line for the past decade? Absolutely not. For over a year we have been living with the domestic terrorism that the federal government has sanctioned when it comes to the disappearance of citizens and migrantes. It reminded me of another passage from Egan’s book:

    The klan would be a major force at the national conventions, no one onboard… doubted that the future of the country belonged to an organization of shrouded men clinging to the past.

    The fight over the last decade from the “America First” crowd has led us to this moment where the lives of our neighbors have been disrupted and destroyed by men in masks who are being led by others clinging to the past. Egan wrote in his book about the state elections that occured in just barely 100 years ago in Indiana that resulted in, “hundreds of small ways these [klan] loyalists could make life worse for those who were not white Protestants.” For years we have been seeing people say the quiet part out loud, and in reading that line I was disgusted by how relevant it still is. What is happening in Tennessee, Louisiana, Alabama, and other southern strongholds to suppress black and people of color’s voice right now is exactly why we must not remain silent.

    The reintroduction of Jim Crow voting districts, and the stripping of rights by christian nationalists, and others, does not reflect the values of Jesus. Groups like this do not want Jesus, because to follow him means to seek out the other and care for them. To be a good neighbor does not mean to have a mirror image next door, it is to welcome the diversity that makes all of us better. It is to say no to ignorance and yes to curiosity. It also means to practice the paradox of tolerance that Karl Popper made famous. This act where your society remains intolerant of the intolerant, by stamping out hate speech or othering, and uprooting white supremacy wherever it tries to flourish.

    I know that I am not the only one who feels the weight sitting on their chest about what is happening right now in the United States, and it feels like nothing can be done. We are not alone, and we can do many good things together, we just need to be brave and curious. This is a time to make our voices heard, one way is to follow this link to 5 Calls. It will take you to their, “Protect the Right to Vote and Fair Representation” page where you can call your representatives and ask them to support fair voting rights. Get friends together and turn it into a party, you’d be surprised to find out how much easier it is to do this with a crowd of those you love and trust.

    My friends, it is up to us to carry on this work, and I am asking you to do your part in this peacemaking. Non-violence resistance has worked in the past, and it will continue to work if we remain steadfast and curious.

    Grace and peace my friends.

  • From a Certain Point of View

    From a Certain Point of View

    The title of the blog post this week comes from the incredible Obi-Wan Kenobi after he is dropping the bombshell of Darth Vader being Luke’s father in Return of the Jedi. That concept is what came to mind while reading The Bible Told Them So: How Southern Evangelicals Fought to Preserve White Supremacy by J. Russell Hawkins because of how this book approaches this time in history. I have never read anything from the intentional perspective of the oppressors in such an unpolished and disturbing way, and I mean that as a compliment.

    Similar to how Jesus and John Wayne should be required reading, The Bible Told Them So ought to be as well. To be honest, I am shocked that the author is on staff at Indiana Wesleyan University. To be candid, yes I was put on academic suspension from their while attending online from 2009-2012; however, for how evangelicals and conservatives have acted for over a decade, it would seem like this book shouldn’t see the light of day. But Dr. Hawkins delivers this ugly history in a way only a professor can. Some of it is hard to read because of the academic setting (it’s an Oxford Press book for crying out loud), but the subject.

    Chapter One, Not in Our Church, focuses on the “congregational backlash to Brown v. Board of Education. Hawkins recounts the story of Rev. Fred T. Laughton on the third anniversary of his time at First Baptist Church in Orangeburg South Carolina. A location where General Sherman had made his way to, and burned quite a bit of, leaving the church alone. However, 30 years after the war, a statue of a confederate solider was erected across the street from the church. The white women who were behind the statue invited former confederate Col. James Armstrong to speak, where he said this statue would be a reminder of all that was lost, and to hold on to those memories.

    It is no wonder in this environment 64 years later, that things did not go well for Rev. Laughon.

    Laughon’s inability to help his white parishioners harmonize their Christian faith with the idea of racial equality was related both consciously and unconsciously to the congregation’s veneration of the Lost Cause. Just as James Armstrong had hoped the monument’s dedication in 1893, the Confederate statue had helped sustain notions about white supremacy and the supposed proper racial order in southern society.

    -pg. 17

    Like most books about the birth of the evangelical movement, you find out about how baked racism is into it, after all, charter christian schools, and school choice, were started for a reason. Hint: it wasn’t because Jerry Falwell Sr. had a better sense of educational values, it was the racism.

    If you haven’t, I recommend spending some time focusing on the cover of this book, and what appear to be three generations of people protesting integration. Anyone who has been around kids from birth to growth can tell you they aren’t born racist. Like most things, bigotry is taught, caught, and sought. It is so ingrained in who some people are they will claim not to see color, but have no problem telling racist jokes.

    Last month was Black History month, and I need every white person reading this blog to buy this book and read it. Then, do the work that is making you feel uncomfortable as you finish it. After that, go read more by Black authors about the horrific things we have done to the Black community, because it is bad.

    Anyway, 10/10 highly recommend this book.

    Grace and peace friends.

  • “She’s dead, wrapped in plastic.”

    “She’s dead, wrapped in plastic.”

    Today is a good day for coffee and donuts.

    36 years ago this year, Twin Peaks, was released and the mystery of who killed Laura Palmer was all anyone could talk about. I was a late comer to the show since at the time, I was three years old, but the world of David Lynch is something I am still inspired by.

    The weird and quirky world of Twin Peaks the original series, then Twin Peaks: The Return could not be more different, yet clearly a part of the same space. I remember sitting every week with my headphones in, glued to my desktop staying up too late for work the next day to get pure Lynch and this world into my veins. It was nothing short of exciting, especially when in Part 8 of The Return aired. Black and white, nuclear bomb testing, the birth of Bob, and everything else blew my mind.

    Now, that said, there are some problematic things that happen in this series, and The Return. How Lynch exploits the violence of women, how he treats the first woman of color in the series, all of it is an issue. So if you have not seen it, just prepare yourself for that.

    When we moved to Toledo in March of 2020, I did an entire re-watch due to the pandemic, and one day my wife and I were driving around. She pointed out a restraint named Twin Peaks and I was really excited, and though it was odd to have a David Lynch TV show themed restaurant here of all places, and by a mall?

    Just imagine my bitter disappointment when I found out it is not related at all.

    In the times we live right now, inject some joy into your life. Like Special Agent Dale Cooper said, “Everyday, once a day, give yourself a present. Don’t plan it, don’t wait for it, just let it happen. Could be a new shirt in a men’s store, a cat nap in your office chair, or two hot cups of black coffee.” Today, my gift to myself is enjoying this work, and taking a break from a post about the horrors of the world, and how we must cling to hope and love. More on that later of course.

    Just watch out for the potential fish in the percolator.

    Grace and peace friends.

  • It is Never Too Late

    It is Never Too Late

    Tomorrow is Ash Wednesday, and thus begins the season of Lent. It is with this in mind, I’d like to share with you something I wrote last year. On January 29th of 2025, I riffed off of First They Came by Lutheran Pastor Martin Neimöller. It is probably something you are familiar with, whether your know it or not, it reads as follows:

    First they came for the socialists, and I did not speak out—because I was not a socialist.

    Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist.

    Then they came for the Jews, and I did not speak out—because I was not a Jew.

    Then they came for me—and there was no one left to speak for me.

    Pastor Neimöller’s words have been echoed in many places since he wrote it. It is one of those quotes that I thought I knew the history of, but in reality applied my own ideologies to. I was surprised to find out when I was reading up on Pastor Neimöller that he was a supporter of the early n*zi party. Not only that, but, he had remained silent on how the party operated early on because they were going after the left and leftists. He didn’t feel the need to speak up about it because he did not agree with their politics.

    This may sound or feel familiar for some of you, if not now, perhaps in the future.

    It was not until Hitler came for the Lutheran Church in Germany did Neimöller start to wake up. He had helped formed a group called the, Emergency Pastor’s Group, to help confront some of these issues. Because of the state of Germany, it was believed by the group that the protestant faith could only be compromised that someone could be in the n*zi party. The two were not compatible.

    This may sound or feel familiar for some of you, if not now, perhaps in the future.

    As we stared down the start of a second Trump administration, and the ramp up of the familiar hatred that defined his first term, I sat and Neimöller’s words. It isn’t perfect but it captured my fear of the moment, a fear that has continued to be re-enforced.

    First they came for the undocumented and other immigrants. We didn’t speak out because we thought our privilege protected us.


    Then they came for those on the margins. We didn’t speak out because we thought our privilege protected us.

    Then they came for the LGBTQIA+ community. We didn’t speak out because we thought our privilege protected us.


    Then they came for the allies. WE didn’t speak out because we thought our privilege protected us.

    The last year has seen undocumented, legal, and American citizens who are immigrants disappeared by ICE.

    The last year has seen the criminalization of our unhoused and friends via the Ending Crime and Disorder on American Streets executive order.

    The last year has seen the almost complete dismantling of diversity, equity, and inclusion, not to mention the roll back of civil rights era legislation has been nothing short of monstrous.

    The last year has seen false information about our trans siblings being spoken from the highest ranks of government, the attempt to throw out Obergefell v. Hodges, and many more targeted acts of legislation state and nationwide.

    My friends, it is time, like Pastor Neimöller, it is time to find your voice. With tomorrow being Ash Wednesday, and the start of Lent, I pray you meditate on this.

    If you are interested you can read more about him here.

    Grace and peace.

  • The Salt and Light in Your Own Darkness

    The Salt and Light in Your Own Darkness

    The Gospel of Matthew’s recount of the infamous sermon that Jesus gives is my favorite. While it shows up most notably in Luke as well, it is in Matthew that I find my connection. It may be because when I first started reading the Christian Bible, I started at what I thought was the beginning, the New Testament, which starts with drum roll… the Gospel of Matthew.

    I only started referring to people as “salt of the earth” consistently a few years ago. One of my co-workers says it all the time about people she adores and has stuck through osmosis. These are the people that make me want to be a better, and more consistent presence in my life. It is such a weird tension to hold right now, trying to be the salt of the earth as the world is falling apart around us, and I mean that, almost quite literally.

    I am not just talking about the genocide still happening in Gaza, Palestine, Sudan, Myanmar, the Uyghurs in China, and the Democratic Republic of Congo. The political violence we have seen in America over the past 10 years continues to rise to a crescendo with ICE abducting people off the streets and disappearing them to what an Irish immigrant referred to as a modern-day concentration camp. Not to mention murders of Alex Pretti, Renee Nichole Good, Gerardo Lunas Campos, and Keith Porter.

    The fact that all of this has this has led into the newest 3.5 million documents of the Epstein files that have been released, with still millions of pages to go has been more than overwhelming. Jeffrey Epstein has had his hand in more things that have shaped the United States in the past decade than anyone outside of his circles could have imagined. And it is horrifying. Absolutely horrifying. The cache of information that has come out about what he, other celebrities, politicians, and wealthy people have done to children, if 5% is true, should be enough to make every decent person in this world cry out in terror. It has been so disturbing following this story, I almost took out the prayer in the Coventry Litany of Reconciliation that I updated which reads, “The lust which dishonors the bodies of men, women, non-binary, and children, God Forgive.”

    So, when I sit and think about all of this, a very small portion of what is happening in our world right now, to think of being the salt is a bit overwhelming. Something that has helped recently I found few weeks ago, when I was reading the Essential Writings of Brother Roger of Taizé. On page 33, I came across this quote of his,

    “… always keep in mind that you are advancing with [God] toward the light, even in the midst of your own darkness.”

    The light that we shine forth, that we are not to hide in the bushel is helping light my way in my own darkness. It is helping me remember that salt we are supposed to be isn’t table salt, it is, for me supposed to be course, course and in your face. It is the kind that is brought out by the kitchen and given table side. It is what you see sitting on top of your meal that bring a blast of flavor. It is the people who continue to do their good works in a time of despair, as if it is water off their back.

    It is seeing the weight of the world, and saying to yourself, I think I can bring some flavor to this bland story that keeps being repeated throughout history.

    It is the same example of Jesus bringing liberation, and hope to the masses of people who are being held in oppression by the state.

    It is the story we find ourselves in the midst of now.

    It is who we are called to be in this world, now more than ever.

    My friends, may you find the salt around you, and if you can’t, please remember that the salt may be you.

  • The Cooperation Package

    The Cooperation Package

    This is an Ohio specific post.

    Yesterday Ohio Republicans in the State House unveiled what is called the, Cooperation Package, a list of bills that would create wider support for ICE and dole out harsher penalties for those helping or who are immigrants, which you can read about here. Rep. Josh Williams, who reps district 44, is the lead co-sponsor of the package. 

    Even if he is not your representative, you can still call and leave a message with his office about how you feel on these bills. Here is his number, I encourage you to call, because these bills go against our baptismal covenant as we continue to strive for justice and peace among all people, and respect the dignity of every human being. Here is a script you can use if you have never left a voicemail:

    Hello, my name is [your name here].

    I am calling to voice my opposition to the Cooperation Package, specifically HB 26, 200, 281, and 554 introduced on February 9th. As an Ohioan I ask that you withdraw your support from these bills as they go against any sense of decency. These bills are intentionally cruel and is not what Ohio stands for.

    Thank you for your time.

     [your name, phone number, and zip code]

    His office number is 614-466-1418, and to call and leave a message, it takes about 60 seconds. If you would like to call your reps to let them know how you feel about this bill, you can do so by scrolling to the bottom of this website, putting your address in, and pressing enter.

    Below is a list of the bill numbers and summary provided by Channel 6 of Columbus:

    • House Bill 26: Mandatory Police Cooperation. It would prohibit local governments from enacting “sanctuary” policies that limit cooperation with federal immigration officials. The legislation mandates that all law enforcement agencies in Ohio comply with detainer requests from U.S. Immigration and Customs Enforcement (ICE). It explicitly removes the discretion local departments currently have to prioritize other public safety issues over federal civil immigration violations. The bill includes an emergency clause, meaning it would take effect immediately upon the governor’s signature, bypassing the standard 90-day waiting period. Municipalities that fail to comply could face significant reductions in state funding.
    • House Bill 200: State Felony for Presence Modeled after similar efforts in Texas. House Bill 200 would make unauthorized presence in Ohio a state crime. 
      Under the proposal, an individual found to be in the state without legal documentation would be guilty of a fifth-degree felony. This provision would grant local and state police the authority to arrest individuals solely on the basis of their immigration status, a power traditionally reserved for federal agents.
    • House Bill 281: Hospital Access Perhaps the most contentious measure in the package. House Bill 281 Would require hospitals and mental health centers to grant federal immigration agents access to their premises for enforcement operations. Healthcare providers who refuse entry to agents could face penalties, including the revocation of state grants or Medicaid funding. 
      Opponents, including the Ohio Hospital Association, have previously warned that such measures could create a public health risk by discouraging undocumented residents from seeking care during emergencies.
    • House Bill 554: Obstruction of Justice. House Bill 554, expands the definition of obstructing justice under Ohio law. 
      The bill would make it a felony to physically impede or interfere with federal immigration agents during the performance of their duties. This could include actions such as blocking doorways or intervening in an arrest, elevating what might currently be a minor offense to a serious state-level crime.

    Our neighbors are relying on us to stand up and do what is right. I urge you to take a minute your of your day and call.

    Grace and peace.