George of Sylvania

Tag: mlkjr

  • March on Washington 2026

    March on Washington 2026

    Last Thursday, myself and five other friends of mine from the church I work at drove into Washington DC for the March on Washington: Defending the Vote, the fifth type of march centered on Dr. Martin Luther King Jr’s original March on Washington for Jobs and Freedom. Co-lead by the National Action Network and the Drum Major Institute headed by Rev. Al Sharpton and Dr. Martin Luther King III respectively. It was a rather leisurely trip in taking our time, and I don’t think we could have picked a more interesting group of people to come if we had tried. 

    A game of “what’s your story” led us to find out one of our members had traced his lineage to when his family was brought to the US via slave ships (and found out during our drive that his X2 great-grandmother had bought her freedom sooner than he originally had thought; another met his husband on his first day of college in the 1970’s; another had joined a previous march on Washington as a factory worker when she was younger; one is the youngest of 11; and the last one likes to get to know others hence starting the game. With an incredible dinner waiting for us provided by the family member of one of our travelers at their house, we called it a night as we had an early morning.

    Hitting the metro and hoping off at Arlington National Cemetery we were greeted with the sight of national traitor Robert Lee’s house and then saw the incredibly tacky and generally repulsive “refurbished” gold plated Arts of Peace statutes. As we walked toward the Lincoln Memorial, we took in a moment to remember the Kennedy Center before Trump yet again has his way with it, and being episcopal nerds we may have (totally did) taken a selfie with the far away National Cathedral. Once we arrived at the Lincoln Memorial two things were very clear; one, we had more time than originally thought to get there; and two, Trump really fucked up the reflecting pool. I have been to DC maybe five or six times, and this was the most I have ever seen the city closed off. You could generously, not get within 20 feet of the pool, which made the crowd size look smaller than the amounts that were there. It also did not help that busses were cancelled last minute, and people weren’t notified until after the cancelation. 

    Sun-screened and ready to go, we waited until the first few speakers started after 9:30, and there was a round robin of them until the end. Some key ones for me were Rev. Sharpton, Dr. King III, Sen Bernie Sanders, Rep Ocasio-Cortez, Gov. Spanberger, Derrick Johnson, Janai Nelson, Rev. Shavon Arline-Bradley, Marc Morial, Melanie Cample, many more, and the lackluster and spineless House Minority Leader (who needs to resign) also spoke. While it was a long day, even during the lulls, there was an electricity in the air I have only experienced a few times in my life. When it came time to line up and march, somehow one of my companions and I ended up at the front near Rev. Sharpton and Dr. King, but we were quick to move ourselves further back into the crowd.

    Once we started marching, eventually we made our way to the MLK Jr. national monument where some more words were to be spoken and the day’s events ended. As we were marching into the monument, there is a split wall that almost looks like Moses having parted the Red Sea which was incredibly emotional. But when the Freedom Riders who had bused in from Houston Texas that day started singing, We Shall Overcome, I was a teary mess. Eventually we were all surrounding the monument, and before I knew it, it was over. In another surreal moment, Spike Lee, Rev. Sharpton, Dr. King, and the remaining speakers walked by, some took photos, and that was that. 63 years since the original March on Washington, and people are marching for the same damn things.

    As Christians, we are called to bear witness and participate in acts of justice, social and other. These acts can be as small as sharing a meal with a person and getting to know them, bursting your church’s doors open for a Pride parade, showing up like this, praying for a change of heart, writing letters to your representatives, or as Georgia Senator Rev. Raphael Warnock says a vote is a kind of prayer. No politician is perfect, or even the best of what they can be, but we can be the people calling to account and pushing for our fellow image bearers to have the same access to rights as the most privileged amongst us. 

    Grace and peace my friends.

  • MLK Day 2025

    Photo by Gotta Be Worth It on Pexels.com

    It is an irregular day for a post, but considering all that is happening, I thought I’d write a little something. An attempt to put a little good in the world.

    A few years ago, I was asked to preach on MLK observance Sunday, and it was my first time preaching at the new church I was on staff at. To say it was a little intimidating would be correct. But, a few good things came from it, and as far as sermons go, not the worst I’ve preached. This is a bit of an updated excerpt from it waking toward the idea of how we can move forward.

    How can we fight for a world that is aligned with our kin-dom ideals while making room for those who may not like or agree with us? We advocate. In his letter from Birmingham Jail, Dr. King lays out the four basic steps to nonviolent protesting, to paraphrase they are:

    1. Collect the facts and determine from those facts whether injustice is alive and well in the community you’re focusing on.
    2. Negotiation. Engage in conversation with the gate holders and see if there is a way to work within the law to change what is going on.
    3. Self-purification. The attempt to purge the injustice from oneself, so that their eyes can no longer be shut to them.
    4. Non-violent direct action. Showing up and protesting whether it is a sit in, letter writing, or some other form.

    When I was a student at the University of Toledo, I minored in Peace Studies and Education, and through those courses, these four markers came up in class almost every other week. It’s tempting, when preaching to draw upon the model that Dr. King left behind, at least, the perceived model he left. For a very long time, evangelicals and other white people have used the likeness and words of Dr. King in a way that has almost made him a caricature of who he was. 2018 marked the 50th anniversary of his cold-blooded murder, and Michael Harriot wrote an article for The Root labeled, From Most hated to American Hero: The Whitewashing of Martin Luther King Jr. Harriot does not beat around the bush when he states:

    Contrary to popular belief, when King Died, he was not an icon of freedom and equality. In fact, most of the country disliked him. Sadly, on April 4, 1968, a bullet splattered bits of Martin Luther king Jr.’s brains and blood across the balcony of Memphis, Tenn.’s Lorraine Motel. Then, and only then, was white America ready to make him a hero. [1]


    In part, it was Dr. King’s approach to injustice through non-violent direct action that led to his unpopularity. However, there is another way to put it, a way that I prefer, and it was said by one of his contemporaries, Rabbi Abraham Joshua Heschel. To quote Rabbi Laurie Green:

    Upon marching with Dr. King in Selma, Rabbi Abraham Joshua Heschel famously said: ‘I felt my legs were praying.’ Heschel was as passionate about social justice as he was about the Sabbath and prayer. He taught that prayer must be revolutionary…[2]

    Growing up, I was often taught that prayer was a direct communication from myself to God, and that was about it. When I was introduced to concept of praying with one’s feet by my former mentor Don, it kind of broke my brain open about the possibilities of prayer.

    • So, when I say something like, advocate for the world we want, not the one we live in, that to me is an act of prayer.
    • Going after systems of oppression through non-violent direct action is a type of prayer.
    • Realizing that our liberation isn’t just wrapped up in Christ, but the breaking of chains of oppression for all peoples is an act of prayer.
    • Working hard for justice in an unjust is an act of prayer.

    So, on this Dr. Martin Luther King Jr. Day, 57 years since his assassination, may we remember that the work Dr. King stood for is still on going, and that in the work, we are called to be merciful, just as our God is merciful. We have a lot of work to do, and a ton of dirt to get under our nails.

    Grace and peace.