Today was our last prayer meeting for the season, so I thought I’d just share some reflections from today.
John’s account in 20:19-23 is the first meeting of the disciples, minus Thomas, after the resurrection all in one room. It is the first giving of the Spirit that recalls the creation story in God giving life to humanity. This experience with Jesus the Christ, is meant to give us that recall in the way we are seeing a new creation go forward. The church hasn’t started yet, but they are on the way. Even after Pentecost, the push is still to create a wholistic version ancient Judaism, which is why we see the disciples continue to worship and praise God in the Temple after these experiences.
The breaking apart of the Jerusalem community at the beginning of Acts, and the forcing out of these disciples turned apostles to the rest of the world to spread the Good News of Jesus is where the birth of the church really gets its legs. Right now, we are living in a time where this Good News is something to hold on to in a way most white Americans have not experienced. There have been some throughout our history that have stood by the oppressed and felt the power, might, and violence of the federal and local government.
Now is the time to hold on to this Good News and stand up for our neighbors. While we may not be seeing it on social media as often, these violent attacks by federal agents are still ongoing. On Tuesday, US New Jersey Senator Andy Kim was pepper sprayed by federal agents while protesting an ICE facility. The need to condemn these actions is there and should be ringing from the rooftop of any decent person.
In considering Jon 20:19-23, the celebration of Pentecost, and the prominence of white christian nationalism, I am also reminded that the work of the church is to call out these horrific occurrences in a way where we are forced to reconcile the dignity of those holding the pepper spray and giving out the orders.
Now, in a world with an incredible escalation of violence and technology in the aid of violence, from the gas ovens to biological warfare, perhaps we should be extra careful to find a language that is not violent. I’m not referring to what we speak about. I’m referring to how we speak… You feel more powerful when you lambast. That’s the fake prophet’s temptation. – Krister Stendhal, Roots of Violence, pg 56,57
It is the work of the Episcopal Church to remind everyone that God loves them, no exceptions. It is our work in that midst to hold on and pray for the inherent dignity and image of God found in all her creation, even the ones actively arguing for our disbandment. But it is also our job to remind people the Good News of Jesus the Christ in that, all things can be reconciled to God. I often ascribe to the phrase of that was played off former First Lady Michelle Obama’s “when they go low, we go high. I cannot remember where I heard it but the, “when they go low, I go to hell and drag them down with me” really spoke to the loud sense of injustice I have around what is happening. My impulse is to want to drag the oppressors down to hell with me and some privilege affords us the opportunity to say and do things like that with little consequence. But the truth is, Jesus is not found in that, and neither is the good news.
Like Stendhal says, it’s the fake prophet’s temptation because of how we feel when we lambast. It is how we talk about the violence and oppression that is occurring, not the violence and oppression itself. We can talk about the horrors of what the american empire is doing locally and aiding in abroad without giving into to the violent language used by empire. I know this sounds silly, but once you start substituting things like “I killed it in there” to “I did a great job in there” it is odd how much your language and frame of mind will stand out.
It is the work of the church to help breathe new life, to put new wine in new wine skins, to show up day in and out to show and say “God loves you, no exceptions, and therefore so do I, but there is a better way to live.”
It is our work to lock arm in arm and help show this new way of life that Jesus the Christ has set us on, and to sometimes, when necessary, use words to describe it.
Grace and peace friends.

