George of Sylvania

  • Jude, the Saint of Despair

    John 15:17-27:

    Jesus said to his disciples, “I am giving you these commands so that you may love one another.

    “If the world hates you, be aware that it hated me before it hated you. If you belonged to the world, the world would love you as its own. Because you do not belong to the world, but I have chosen you out of the world– therefore the world hates you. Remember the word that I said to you, ‘Servants are not greater than their master.’ If they persecuted me, they will persecute you; if they kept my word, they will keep yours also. But they will do all these things to you on account of my name, because they do not know him who sent me. If I had not come and spoken to them, they would not have sin; but now they have no excuse for their sin. Whoever hates me hates my Father also. If I had not done among them the works that no one else did, they would not have sin. But now they have seen and hated both me and my Father. It was to fulfill the word that is written in their law, ‘They hated me without a cause.’

    “When the Advocate comes, whom I will send to you from the Father, the Spirit of truth who comes from the Father, he will testify on my behalf. You also are to testify because you have been with me from the beginning.”

    Saint Jude is the patron saint for lost causes, impossible situations and despair. It is a hard time for those of us who don’t believe empathy is a sin. When holding all that has happened in Minneapolis, thinking about Keith Porter Jr being murdered by immigration customs and enforcement, the horrific details in the newly released Epstein files, I needed to think about, and create space for despair for a bit.

    When I read this Gospel passage, which is specific in the lectionary to St. Simon and St. Jude (who both share the martyrdom on 10/28), it really had my mind going. See, when I read of Jesus in this passage talking about not being of this world my context, historically, of this passage is much different than what I believe now.

    For a long time I feared the idea of the day of judgment, specifically because of the language around it. I grew up around the apocalyptic concept of fire, brimstone, etc., but then I found out that apocalypse literally means uncovering in Greek, as in, learning something new. When I found this out, I dove deeper into the Jewish roots of Christianity. Because of this new information, I was deeply curious about what this day of judgment would mean. After some time, I became much more comfortable.

    The idea of the day of judgement, is the work of God setting things right, the way they were supposed to be.

    It is creating justice in an unjust world, and for those of us who seek justice, who seek the safety of others, who seek after the words of Jesus, it really isn’t a scary thing. Sure, there are aspects of our lives where we are continuing to hone and align the way we believe with how we live our daily life, but on the whole, the setting of things in their correct manner shouldn’t be that scary.

    When we strip down the concept of wanting to live in a world where everyone is safe, no one has to worry about food, healthcare, being othered, bombs, and genocide as seen in Sudan and Gaza to name a few. These things that make us feel fear in our daily lives, these systematic issues that cause us to live into despair. As I sit with this, I feel connected to the despair that St. Jude is the patron saint of. It’s not hard right now to let those feelings consume us, but cynicism is easy.

    Then I remember, despair is easy.

    Hope, love, and taking care of one another in community is hard.

    It takes bravery to love someone.

    It takes bravery to stand up for someone.

    It takes almost nothing to cast someone aside, and not only deny their humanity, but the image of God that is interwoven through their very being.

    So when I read and sit with the part in Luke where Jesus says, if the world hates you, be aware that it hated me before it hated you, my mind goes to the lie that is christian nationalism. Those I have heard prosecution stories loudest, come from those that uphold white Jesus. And we know that they cannot be the people Jesus is talking about here.

    May you find some hope in these words my friends.

    Grace and peace.

  • St Thomas Aquinas and Reason

    Yesterday was the feast day for Saint Thomas Aquinas, who died in 1274. A Dominican priest, he came from a rich family and was the youngest of four boys. It was not uncommon for rich families to send their “expendable” children into religious orders at the time, and those same families gave heavily to the Roman Catholic Church. They supported monasteries where their kids lived, and it was also expected that they would rise to high points of leadership within the church.

    Thomas’s family had hoped he would also move up the ranks of the catholic church, and when he told them he was going to join the Dominicans, they were surprised. Well, surprised may be an understatement, because they kidnapped him and held him hostage in their family castle for a year. Even after that time, he still wanted to join so they let him go, and their dreams of an important child in the catholic church went with them… not. It’s a joke, get it, because today he is a saint!

    The reason why his family responded this way, was because the Dominicans were a newly formed group, barely 15 years older than Thomas was at the time. However, it was during the 13th century when Dominicans would start to be hand picked to replace judges and others, and the inquisition would be up and running. While Thomas wouldn’t be picked to find them, he started making a name for himself within the order because of how smart he was.

    What Thomas clung to during his studies, was reason, and he began to show his aptitude for reading various “heretical” works and working out how they fit within his religion. The greatest example of this, is Aquinas’ work Summa Theologiae, a large work he had started after he had a mystical vision but then died three months later leaving the work uncompleted. I have not spent a lot of time reading about the saints, after all, I’m a retired evangelical, saints weren’t our thing, they were idols. The irony of that, and the rise of the celebrity preacher is not lost on me.

    Since being received into the Episcopal church, I have made this a practice of mine, as we celebrate the saints and their lives of faith who came before us. Personally, it has been a fruitful endeavor as it has helped me feel more connected to the story of God. But what I enjoyed reading about St. Thomas Aquinas was the importance of reason to him. For those who do not know, the Anglican/Episcopal church rests on a three leg stool, one leg is scripture, one is tradition, and the final is reason.

    Using our brains to wrestle with the world in front of us is crucial, especially in the days we find ourselves. It is because of this that I personally struggle with understanding how self professing Christians can support the policies being acted out. What the Trump administration is doing is monstrous, and there is no way we can reason ourselves into supporting it while reading Jesus’ words. The federal funding for USAID being cut, to the violence enacted by the immigration and customs enforcement agency, and everything in between is cruel and monstrous. Reason forces us to confront the parts of us that seek power over one another, and give it over to God.

    There are so many things my soul cries to scream about, but instead of that, I will leave you with a poem from the hand of St. Thomas Aquinas. Found on page 127 in, Love Poems from God, by Daniel Ladinsky:


    The Mandate

    Because of my compassion, the sun wanted to be near me all night,
    and the earth deeded her fields to me,
    and all in heaven said,

    “We have voted you our governor; tell us your divine mandate.”
    And I did, and God will never revoke it:

    Nothing in existence is turned away.

    More tender is my Lord’s heart than any heart has ever been.

    So, when the divine realm asked me to govern it
    with one simple
    rule,

    I looked into His eyes and then knew
    what to say to any angel
    who might serve as
    a sentry to
    God:

    No creature should be
    turned away

    Grace and peace my friends.

  • The Weight of No

    One of the first books I finished this year In the Name of Jesus: Reflections on Christian Leadership by Henri Nouwen, and while it is a short book, it may be one of the most impactful I have read in years around leadership. This is something that should not have surprised me consider who Nouwen was, when he was still walking this world. A man born in the Netherlands, became a Roman Catholic priest, taught at Notre Dame, Harvard, and Yale for over twenty years, but walked away from the prestige to serve at L’Arche’s Daybreak Community in Ontario.

    In this book he writes about the shared life, humility, and importance of walking the downward path in leadership. Now, I am not a fan of leadership books, and I have been through my share of programs that seem to be a one size fits all. But this book, in the less than 120 pages, packs more moments where I have sat back in silence than all other leadership books I have read combined. His entire life was rewritten during his time at L’Arche, and this book is one of the the results of that transformation.

    What I consider the incredibly important parts of this book, are broken up into a three sections. I phrase it like that because of course there is a conclusion, and while it is helpful to read, you could stop there. The three sections are as follows:

    1. From Relevance to Prayer
    2. From Popularity to Ministry
    3. From Leading to Be Led

    All of these sections are obviously impacted by the previous one, but what is so interesting about how Nouwen sees the world and this type of leadership, is how it should be pulling us downward, and not in a bad way. My concept of leadership in the church has been tainted by the evangelical money making house of cards it has always been. So to say leadership can be a motion downwards, feels antithetical to what it means to be a good leader. But what Nouwen latches on to, is that relevance for the sake of relevance, and the idea of entrepreneurship or silo ministry, this chasing of saying yes to what is happening now could be pushing us further from the presence of God in our midst.

    The weight and power of saying no in ministry is not something that should be overlooked. We live in a society right now where the news cycle changes almost hour by hour, and the fears that are ratcheted up continue to find no ceiling. This can create an environment where we must say yes to everything, in order to not get lost in the shuffle, but Nouwen in this book invites us to a deeper sense of knowing. Not just knowing who we are in the family of God, but who God is calling us to be in our context and strength.

    It wasn’t until the end of this book where I felt Nouwen succinctly formed his argument about not going alone, and standing where your call is at in order to lead people into the next age. He writes:

    Christian leaders have the arduous task of responding to personal struggles, family conflicts, national calamities and international tensions with an articulate faith in God’s real presence.

    They have to say no to every form of fatalism, defeatism, accidentalism, or incidentalism that makes people believe that statistics are telling us the truth.

    They have to say no to every form of despair which human life is seen as pure matter of good or bad luck.

    They have to say no to sentimental attempts to make people develop a spirit of resignation, of stoic indifference in the face of the unavoidability of pain, suffering, and death.

    To say no in the face of fatalism, defeatism, accidentalism, incidentalism, despair, luck, resignation, indifference, pain, suffering, and even death pushes us to a radical limit.

    To say no to how the world would normally respond is to say yes to hope. What I am not saying is that we should ignore the pain, consequences, etc. that come from these instances. I am not saying that at all, recognize and hold it.

    To say no to it is to reject the acceptance of it, it is to say yes to the accountability of the people around you, and to seek justice for those who have been harmed.

    To say no is to hold fast to Jesus teaching of the Sermon on the Mount, and to elevate ourselves past what is popular, and plant ourselves into what is everlasting.

    To say no is to shake off the burden of societal expectations, and to say yes to a deeper way of being.

    Grace and peace my friends.

  • A Country of Their Own

    This post was originally scheduled for next week, but considering the climate, I thought I’d move it up a bit.

    In late fall of 2025 I decided during my quiet time in the mornings to start reading Hebrews. The truth is, I don’t think I have looked at it, or thought much of it since I preached on chapter 11 back in 2013, so it seemed like a good time to read it. I had been trying to find a part of the Christian Bible to check out after burning through Amos, James, Exodus, and some other random parts.

    When I was reading Amos, it was when there seemed to be a push by Isr**l to continue in committing war crimes by murdering journalists and medical workers in Gaza. A push that has been successful as I am sure most of us, unless we are intentionally looking, are unaware of the many times they have continued to murder innocent people in Gaza during this “ceasefire.” I bring this up because I have written in my margins how sitting with the words of Amos and the actions in that land made me want to vomit.

    This has happened a few times in the past few years, reading something in the text I hold central to my religious beliefs, and looking at the world around me, local and internationally. The Ending Crime and Disorder on American Streets executive order comes to mind, where the president criminalized being unhoused while evangelicals and christian nationalists defend something Jesus would have pushed back on.

    This week I was reading Hebrews 11 and I came upon this passage:

    All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from from a distance, admitting that they were foreigners and strangers on earth. People who say such things show that they are looking for a country of their own… they were longing for a better country–a heavenly one.

    — Hebrews 11:13-16ish (NIV)

    For so long, people have come to the United States looking for a country of their own. It is how my family got here, and I guarantee how yours did too. So far this year there have been six confirmed deaths in ICE detention centers, one of which was a homicide, and as of Saturday they murdered another innocent person:

    • Alex Jeffrey Pretti, 1/24, homicide
    • Heber Sanchaz Domínguez, 1/14
    • Victor Manuel Diaz, 1/14
    • Parady La, 1/9
    • Renee Good, 1/7, homicide
    • Luis Beltran Yanez–Cruz, 1/6
    • Luis Gustavo Nunez Caceres, 1/5
    • Geraldo Lunas Campos, 1/3, homicide

    What ICE has been doing in our streets to our neighbors, citizens or not, is nothing short of terrorism. Using fear, intimidation, and unlawful violence against citizens as a political means is almost literally the definition of terrorism in the Oxford Dictionary. Many people have pointed out this is how white people have acted against Black Americans throughout our history is exactly correct. This is masked terrorism supported by our countries love of white supremacy, and the inability to quit it.

    What is happening is not normal in America for white people, which is why this is so jarring for most of us. I saw an Instagram reel today of friend of mine, who is a Palestinian activist rightfully lamenting the people now wanting to show up. It is a similar thing I have seen time and again when white people start to realize that the systems of violence we have upheld because they’ve been good for us start to turn on us.

    It is never too late to show up for your neighbors, and I urge you to do it now.

    It is hard work, and it takes a toll. But there are many ways we can do it, what I beg you to do, is not turn your eyes away again. Do not harden your heart once ICE is abolished, because this is only the beginning of the work needing to be done. We have the opportunity to make our corners of the world a heavenly country for all, if we choose to do this long term hard work.

    Stay safe out there friends.

  • Are we the Baddies?

    Operation Paperclip: The Secret Intelligence Program that Brought Nazi Scientists to America by Annie Jacobsen was one of my first books out the gate in 2025, and I still think about it. When I think of the detailed research of this book, what comes to mind is, The Holocaust: A New History by Laurence Rees, another one worth your time, because of the minutia Jacobsen goes into.

    If you are unaware of Operation Paperclip, it was the name given when the United States government brought n*zi scientists into the US to work on military projects, health and medicine, and the space race. The lengths of which the government forgave the acts of despicable men in the name of “fighting” communism made me almost physically sick while reading. One doctor who was working on hypothermia continued his work in the US that had been conducted on prisoners.

    Per the books description:

    In the chaos following World War II, the U.S. government faced many difficult decisions, including what to do with the Third Reich’s scientific minds. These were the brains behind the Nazis’ once-indomitable war machine. So began Operation Paperclip, a decades-long, covert project to bring Hitler’s scientists and their families to the United States.

    Many of these men were accused of war crimes, and others had stood trial at Nuremberg; one was convicted of mass murder and slavery. They were also directly responsible for major advances in rocketry, medical treatments, and the U.S. space program. Was Operation Paperclip a moral outrage, or did it help America win the Cold War?

    Drawing on exclusive interviews with dozens of Paperclip family members, colleagues, and interrogators, and with access to German archival documents (including previously unseen papers made available by direct descendants of the Third Reich’s ranking members), files obtained through the Freedom of Information Act, and dossiers discovered in government archives and at Harvard University, Annie Jacobsen follows more than a dozen German scientists through their postwar lives and into a startling, complex, nefarious, and jealously guarded government secret of the twentieth century.

    I enjoy a hard read, and this one was difficult. The complicity of our government to do horrible things is not a secret. After all H*tler was influenced by our treatment of Indigenous people and eugenics is a very American science. But to see how quickly people are willing to throw away morality in the name of power makes me physically sick.

    This meme is still true, especially when we consider the cruel actions of our current administration.

    That said, 10/10 read, you should read this book. It will drop scales from your eyes in a very needed way. Some of it may be old hat, but even portions of that

    Grace and peace.

  • Prayer Meeting: The Decent Way

    Jesus came from Galilee to John at the Jordan, to be baptized by him. John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” But Jesus answered him, “Let it be so now; for it is proper for us in this way to fulfill all righteousness.” Then he consented. And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased.” – Matthew 3:13-17(NRSV)

    This past Sunday, Episcopalians across the world reaffirmed our baptismal covenants as we celebrated the Baptism of Jesus. For me, it is always a special occasion when I get to stand with my fellow faith siblings to say out loud who we are, how we show up, and who we hope to be in God’s creation. However, there is something about this passage that has stuck in my crawl for years. In verse 6 it states, “and they were baptized by him in the river Jordan, confessing their sins.” At one point I wrote a series of blog posts I can no longer find about Jesus attending and participating in a baptism for the forgiveness of sins as it states in Mark 1:4 and implied here in Matthew. It is something I had never hear about in church, and I seemed to gloss over in my readings.

    Having grown up evangelical in America, there are some hooks that are still in you that you are unaware of, and for me this was one of them. I cannot imagine how many times I had heard that Jesus was a the only perfect human to live, sinless in every way, which is part of the reason why he “didn’t need training” to preach, teach, and make disciples. But after reading these passages and letting it sit I had a few questions.

    • If Jesus was sinless and perfect, then why participate in such a baptism?
    • If Jesus participated in this type of baptism in good faith and not needing it, wouldn’t that make him a bad person?
    • If Jesus didn’t need to be baptized because of his stance with God, then why did he do it?

    I drove myself around in circles with this, and argued about it whenever I got the opportunity because I wanted answers that were satisfying. In her book, The Immerser: John the Baptist within Second Temple Judaism, Joan E. Taylor writes on page 262:

    That Jesus was baptized by John has been a problem almost form the beginning of Christianity, and not only because his being baptized indicated that he might have been subordinate to John. Jesus apparently turned away from sin and, as Michael Grant notes, this “set the theologians of subsequent centuries a conundrum. For how could Jesus have been baptized for the forgiveness of his own sins, when according to the Christology which developed after his death, he was divine and therefore sinless?” Often the solution is given that he wished to humble himself by participating with the sinful in this important ritual. As A.M. Hunter has stated: “He [Jesus] discerned the hand of God in John’s mission, and by His acceptance of John’s baptism identified Himself with the people whom He came to Save.” Some scholars have sought to deny that John ever baptized Jesus…

    [In the Gospel of Matthew 3:14-15] Jesus comes forward to be immersed, but John tries to prevent him and says, “I need to be immersed by you, and you come to me? Jesus calmly reassures him, “let it be so for now, for it is right for us in this way to fulfill all righteousness.’ Jesus therefore does the decent thing, but he does not really need to do it.”

    When I read that for the first time I just sat and scratched my head. Then I read it again.

    And again.

    And again.

    And, yet, again.

    Finally, it started to sink in for me personally, that it does not really matter why Jesus was baptized, sin or no sin. What matters in the end is that Jesus did the decent thing. Following his call, Jesus did what was right. This argument that I had developed within myself, and thought so much rode on did not matter, because at the end of the day, it was an excuse to keep Jesus at arm’s length.

    It is the same argument we always make to get out of doing the decent thing, that we are sinners, or are prone to fail and mess up. When we do that, we keep the Jesus of the gospels at arm’s length.

    When we yell at our kids and don’t apologize, we keep Jesus at arm’s length.

    When we spend time bickering on social media about how we are right and “they” are wrong, we keep Jesus at arm’s length.

    When we standards that are supposed to be universal, but we make exceptions for people because we like what they stand for, we keep Jesus at arm’s length.

    When we see injustice in the world and wait for someone else to act or say something, we keep Jesus at arm’s length.

    When we ignore the plight of our fellow image bearers living in Palestine, Yemen, Congo, and Sudan, we keep Jesus at arm’s length.

    On Thursday and Sunday of last week, I attended two protests to abolish ICE. I am compelled by my faith to act in times of injustice when innocent people are killed. In the same way I am compelled every Sunday morning to wake up early and cook food for the unhoused and marginalized. It is the everyday act of doing the decent thing where we can be the hands, feet, and voice (at times) of God in a world where it is so easy to choose hatred, or as I have seen it lately, “intolerance.”

    By walking the path and getting covered in the dusty road of Jesus’ teachings, may we find the decent way to be in the times when others need to be served before ourselves.

    Amen

  • The Tears of Things

    By Emil Nolde – Museum of Modern Art, New York, PD-US, https://en.wikipedia.org/w/index.php?curid=12197419

    There must be someone in every age who can tell the faith community, and society at large, Your first egoic glance at life–and God– is largely wrong! And it is largely engendered by fear.”

    – Fr. Richard Rohr

    I started reading Father Richard Rohr when I was still a reluctant evangelical. It was during the reconstructing of my faith phase where I picked up Falling Upward. If I remember correctly, I had either heard him on a Rob Bell Robcast, or a recommendation from my friend Adam. This book drove me to a place of openness not just about his work, but to my approach of God. While I laugh to myself now about being concerned reading a catholic priests book, the idea of approaching God and others at the time with love over dogma/theological treaties, coming from a Roman Catholic priest, was mind blowing.

    In October, I had just finished presiding over a memorial service for a friend when a woman I consider a prophet in our times approached me with a book. We had shared this bizarre end of life journey together with this mutual friend, and given she is a close to 90 year old spiritual director, I tend to listen when she has something to say. It was Richard Rohr’s new book, The Tears of Things: Prophetic Wisdom for an Age of Outrage. The book was accompanied by a card, and part of what she wrote inside said, “I think this may be of interest since Rohr’s contemplating and acting is much of who you are.”

    The amount that this card and her thoughts touched me, I cannot properly describe, however, I am still touched by it. Especially since I have now enjoyed Fr. Rohr’s work for well over a decade. Each one of his books build on one another, but for me this one takes the cake. The place of a modern prophet is something I have struggled with, especially considering how most of American Christianity treats the concept of one.

    This book is scratching that itch in a way I never thought possible. For quite a while, I have adopted a mantra a friend of mine introduced me to, which is, “the status quo is a bully.”As I am deep in editing my next book, which is a call for peacemaking, I spend time talking about standing against the status quo. So when I read this quote from Rohr’s new book, I had to sit in silence for a moment.

    “We have spent the centuries and millennia since constructing the same kinds of self-serving power centers that Jesus and the prophets denounced, and most of us are resigned to this status quo.” pg. 22

    Structures and systems exist for a reason, and some of these are good. Some continue to uphold the system for the sake of the system, because we have to keep the system in place to uphold the status quo.

    Any “normal” way of business that continues to keep people in states of marginalization and oppression are not “normal” or “moral.”

    The want or need to have power over another person is not a “normal” or “moral.”

    The federal level of government and how it has treated people in the United States may have been “normalized” over the centuries, it has never been “moral.”

    The kidnapping of American citizens is not “normal.”

    Abducting heads of foreign states is not “normal” especially when we are not at war is not “normal.”

    Friends, look for and listen to the prophets in your life who are calling for the liberation of the oppressed.

    Look for the ones who remind us that, as Rohr writes, “we like our illusions, we like having enemies, and we are quite accustomed to our wars and prejudices as much as we insist the contrary.”

    Look for the ones calling for leading with love, and accountability for those who have been wronged.

    We need them, and you, now more than ever.

    Grace and peace.

  • Top 25 of 25: Book Look Back

    Books, not my actual home library
    Photo by Juan Pablo Serrano on Pexels.com

    I enjoy reading, a lot. I do not care if it is physical, digital, or audio, books are a constant companion in my life. To the point where I have averaged reading about 73 a year since I started tracking them in 2020.

    I just love the concept of them, how words can contain multitudes of worlds. The smell of them, the thrill of finding one you’ve been looking for. This is not always a relationship I have had with them. Growing up I also liked the idea of them, I would read almost any of the Great Illustrated Classics I could get a hold of. As someone with a reading disorder, that was incredibly embarrassing, those classics were perfect for me. Every other page was an illustration, and it helped immerse me in the story.

    The only books I remember reading that was required in high school were A Tale of Two Cities (which I love) and A Catcher in the Rye (which I hate). When I joined the navy, I spent time out to sea reading in the tower I worked in, and would get through maybe a book a month. Then I found out about audio books, which started my practice of purchasing two copies, one to listen to, one to mark up and use for rereading/bettering comprehension.

    As my interest in theology deepened so did my insistence on reading physical copies of books. This allowed me to destroy whatever book was in my path; underlining, writing in the margins, dog-earing, whatever. I still do this, then pull out whatever half filled moleskin I thought would fix me to start writing the ideas and thoughts that came with whatever I had just read.

    During the pandemic, my wife encouraged me to try out more fiction, which was something I did not really want to do. Do not get me wrong, I was not taking an elitist position, it was just that fiction wasn’t something I liked outside of my comic books or graphic novels. At the time I just preferred to read non-fiction or theology if I was going to dedicate the time to picking up a book. I wanted to learn something true about the universe/world/life/whatever, if I was giving up anywhere from 5-12 hours of my time. It was when I started back to school to finish my bachelors degree, and after we had our kid that I took her advice.

    I was so wrong for waiting so long.

    With all of that in mind, please enjoy the top 25 books I read in 2025. These are listed in no particular order, and over the next year I will be posting about each one individually. Some posts may be long, some will be short, but in the dark time we find ourselves in where Americans are being abducted by masked police, a white kid who has no business podcasting are trying to break into daycare’s, and abducting a leader of a foreign country, sometimes a book recommendation will help provide some balm to the soul.

    1. Operation Paperclip: The Secret Intelligence Program that Brought Nazi Scientists to America by Annie Jacobsen
    2. The Ethnic Cleansing of Palestine by Ilan Pappé
    3. We Uyghurs Have No Voice: An Imprisoned Writer Speaks by Ilham Tohti
    4. Katabasis by R.F. Kuang
    5. The Bible Told Them So: How Southern Evangelicals Fought to Preserve White Supremacy by J. Russell Hawkins
    6. Tender is the Flesh by Agustina Bazterrica 
    7. Ordinary Men: Reserve Police Battalion 101 and the Final Solution in Poland by Christopher R. Browning
    8. Monk and Robot: A Psalm for the Wild Built and A Prayer for the Crown Shy by Becky Chambers
    9. One Day Everyone Will Have Always Been Against This
    10. Nuclear War: A Scenario by Annie Jacobs
    11. The Whole Language: The Power of Extravagant Tenderness by Gregory Boyle
    12. Between Two Fires by Christopher Buehlman
    13. Ring Shout by P. Djéli Clark
    14. The Trees by Percival Everette
    15. The Bone and Sinew of the Land: America’s Forgotten Black Pioneers & the Struggle for Equality by Anna-Lisa Cox
    16. The Burning: The Tulsa Race Massacre of 1921 by Tim Madigan
    17. The Color of Compromise: The Truth about the American Church’s Complicity in Racism by Jemar Tisby 
    18. The Black Wolf by Louise Penny
    19. Coming Up Short: A Memoir of My America by Robert B. Reich
    20. Slewfoot: A Tale of Bewitchery by BROM
    21. Erasing History: How Fascists Rewrite the Past to Control the Future by Jason Stanley  
    22. The Message by Ta-Nehisi Coates
    23. King of Ashes by S.A. Cosby
    24. Bringing the War Home: The White Power Movement and Paramilitary America by Kathleen Belew 
    25. Twilight of Democracy: The Seductive Lure of Authoritarianism by Anne Applebaum

    Grace and peace my friends, and happy new year.

  • Episcopal Church Statement on U.S. Intervention in Venezuela

    Hello friends, and happy new year! What a weird and interesting post for the first one, but here we are. As you may know, the United States decided to abduct the President and First Lady of Venezuela. President Trump also said that U.S. oil companies will be taking over Venezuela’s oil.

    As an Episcopalian, I thought I’d widely share the official statement on what has happened. You can read it more on the church’s stances here.

    The people of The Episcopal Church offer prayers for our beloved siblings in Christ in the Episcopal Diocese of Venezuela, and for people across the region following this morning’s U.S. military operation that removed President Nicolás Maduro.  

    Episcopalians in Venezuela carry out vital ministries in increasingly challenging conditions, and we fear for their well-being and their church community if these military interventions, and any form of U.S. occupation, lead to more instability and violence. Episcopal Church Center staff have spoken with and offered support to the Rt. Rev. Cristobal León Lozano, bishop of the Episcopal Diocese of Ecuador Litoral and bishop provisional of Venezuela; the Rt. Rev. Lloyd Allen, bishop of the Episcopal Diocese of Honduras and president of Province IX; and to standing committee leadership.  

    The Episcopal Church’s General Convention has long-standing policy that “condemn[s] in any nation the first use of armed force in the form of a preventive or pre-emptive strike that is aimed at disrupting a non-imminent, uncertain military threat.” Even as we recognize that intervention in sovereign states can sometimes be necessary to prevent atrocities, we discourage “the abuse of this norm to rationalize military actions in sovereign states for political ends.”   

    We urge Congress to call for an investigation and accountability for this most recent unauthorized operation, as well as the related military actions carried out in recent months. We urge all regional parties to support a peaceful transition that respects the rule of law and the will of the Venezuelan people. Join us in praying for our siblings in the Diocese of Venezuela and the Venezuelan people.

    Grace and peace friends.

  • Stand Against HB-486

    I wrote and submitted this as an op-ed, but decided to release it here as well because it is important.

    The Ohio State House is attempting to pass House Bill 486, and it should cause us concern. If passed, this bill would allow for educators in state sponsored higher education and public schools to discuss Christianity’s positive influence on culture and history in America. This proposed act also includes examples talking points to be used classrooms, as historical examples and not alleged proselytization. However, the examples in this proposal read as a complete whitewash of American history which does a severe disservice not only to students and educators, but the accuracy of Christianity’s influence in the United States of America.

    The influence, whether positive or negative, that Christianity has had on American lives past and present, should be left to religious professionals to teach. To think that an educator can only talk about the positive influence and can willfully ignore the historical stance of white Americans using religion to maintain slavery, segregation, and anti-LGBTQIA+ stances is morally and ethically wrong. And, unfortunately, that is not the only moral issue in this act.

    The co-sponsors of this bill have an agenda with which we should be uncomfortable. On the surface, this bill unequivocally pushes the talking points of christian nationalism. A popular movement in this country that, at its core, is antithetical to the Gospel. If we want to talk about the impacts of Christianity in history, we must do so in an unbiased and truthful way, and these conversations should be led by those qualified to do so.  Not by someone that holds a degree from a bible college, which is one degree I hold, but from an unbiased institution.

    The miseducation of Christian influence on a country that refuses to reconcile its sin of slavery and the mistreatment of Indigenous peoples at best could only lead to prolonged ignorance, and at worse, political or religious based violence. I encourage everyone to call upon their reps and advise against voting for this bill, especially Rep. Josh Williams, who is a co-sponsor. Now is not a time to stay silent, and it is our job to let our representatives know we do not want HB-486 to pass.

    To contact OH D41 Rep Erika White, click here.
    To contact OH D42 Rep Elgin Rogers Jr., click here.
    To contact OH D43 Rep Michele Grim, click here.
    To contact OH D44 Rep Josh Williams, click here.

    Not sure who your rep in Ohio is? Follow this link.