George of Sylvania

Category: history

  • Black History Month

    On Sunday, Black History Month kicked off, and things are a little bit different this year. While the current president made a proclamation on 1/31 of the celebrating of Black history, federal agencies are baring the celebration/observation of it and other things. In this post, I just want to share a few things about it’s official founding, a bit of importance of it, the way my denomination has been impacted by Black history, and some books to read.

    In 1976 Republican President Gerald Ford designated the month of February as Black History Month. This came after years of work from scholar Carter G. Woodson, who established the original, “Negro History Week” which took place the second week of February (make no mistake, Woodson never confined Black history education and celebration to just one week). The reason for this, was it held both Abraham Lincoln and Fredrick Douglas’s birthdays. The Association for the Study of African American Life and History (ASAALH) continues Woodson’s work and continues to be a great resource for learning about Black history. For a reading of Black history and the Episcopal Church, Joyce Crittenden has an incredible article titled, Condensed History of the Black Episcopalian, published on the website for Episcopal Church of All Saints and Ascension’s website that can be reached here.

    The importance of learning Black history can never be understated. Black history is the history of America, and we are tied to it in ways that will never be undone, no matter how may people try. It is a history that must be celebrated even if it is embarrassing or hard for white people to read. With that, I’d like to recommend a few books that changed my life for this month that will open your eyes and break your heart for the better (in no particular order):

    • The Fire Next Time by James Baldwin
    • Black AF History: The Un-Whitewashed Story of America by Michael Harriot
    • The Color of Compromise: The Truth about the American Church’s Complicity in Racism by Jemar Tisby
    • The Assassination of Fred Hampton: How the FBI and Chicago Police Murdered a Black Panther by Jeffery Haas
    • Reading While Black: African American Biblical Interpretation as an Exercise in Hope by Esau McCauley
    • On Juneteenth by Annette Gordon-Reed
    • Between the World and Me by Ta-Nehisi Coates
    • Medical Apartheid: The Dark History of Medical Experiments on Black Americans from Colonial Times to the Present by Harriet A. Washington
    • Black Birds in the Sky: The Story and Legacy of the 1921 Tulsa Race Massacre by Brandy Colbert
    • The Sword and the Shield: The Revolutionary Lives of Malcolm X and Martin Luther King Jr. by Peniel E. Joseph 
    • The Cross and the Lynching Tree by James H. Cone
    • Black Against Empire: The History and Politics of the Black Panther Party by Joshua Bloom and Waldo E. Martin Jr.
    • The Autobiography of Malcolm X as told to Alex Haley
    • Tears We Cannot Stop by Michael Eric Dyson

    As I close out this first short post on Black History Month, I would like to share the following prayer by Canon Carla Robinson. It was prayed at a Circles of Color meeting in 2023 and can be found here. This was shortly after the death of another young Black man, Tyre Nichols. Nichols was beaten by five police officers during a traffic stop, and died in the hospital three days later:

    May God bless the memory of Tyre Nichols. We pray for his family during this time of unspeakable loss and grief. His life mattered. Tragically we have been here time & time again. Lord, grants us the strength and courage to never accept injustice & cruelty as the price for public safety. And give us grace to truly strive for justice and peace and to honestly respect the dignity of every human being.

    Creator, we lift up and thank you for our Black siblings who have shaped history. We pray that the learning happening this month in schools, homes and workplaces will be meaningful and deep-rooted. We pray for open hearts and minds, and spirits willing to learn and be transformed by you. May this month be a time of curiosity and sharing, conversations and celebrations, challenge and encouragement. Loving God, help us to dig deeper, look closer, and think bigger.

    In Jesus name, amen.

    As we celebrate our beloved siblings and continue to work towards being beloved community, may we continue to learn what we do not know, and celebrate from the mountain top.

    Black Lives Matter.
    Black Trans Lives Matter.
    Black Queer Lives Matter.
    Black Women Lives Matter.
    Black Men Lives Matter.
    Black Children Lives Matter.
    Black Healthcare Matters.

    May we never stop saying it, may we never lose sight of it, and may we never forget it.

    Grace and peace friends.

  • Holocaust Remembrance Day

    Image by pikisuperstar on Freepik

    *This was written before the cease fire in Palestine*

    Today is Holocaust Remembrance Day.

    Every year, I spend quite a lot of my time in January studying the Holocaust. This comes about in different ways: reading books, watching documentaries, or listening to podcasts. With my love of Jewish roots in Christianity, and seeing how Christians have perpetuated anti-Semitic theology over the past two thousand years, I work very hard not to. Often, because I work in a church in the United States, there are a lot of assumptions I support what is happening currently in nation-state of Israel.

    I do not support ethnic cleansing or genocide in any form. Especially those that my tax dollars are helping to fund.

    This year, instead of focusing on the Shoah (usually what is refereed to as the Jewish peoples experienced during the Holocaust), I’ve branched out to wider accounts of murder and ethnic cleansing.

    One book I finished this month was, The Ethnic Cleansing of Palestine, written by Ilan Pappé. Born in Haifa Israel to parents that fled n*zi persecution in the 1930’s, he is a historian and author. If I had not read a few books on what happened in the 1940’s to the Jewish peoples of Europe, personally, Pappé’s book would not have been as devastating. The tactics described in the book between the Israeli and British forces against the Palestinians will make you sick. There is a lot of similarity to what persecuted European Jews experienced in the mid 20th century.

    Something that really stood out toward the beginning of the book was when Pappé speaks about the history of occupation of Palestine. How, this was something Palestinians were used to. However, for the first time, Palestinians experienced being displaced from land and homes their families had worked and lived on for generations.

    What is happening right now to the Palestinians is unacceptable.

    What happened to European Jews in the 1930’s and 1940’s (as well as pogroms throughout history against them) is also unacceptable.

    What is happening to the Uyghurs in China right now is unacceptable.

    The persecution or mass deaths of any group of people because of their ethnicity or religious affiliation is unacceptable.

    May our prayers and actions remember that today of all days, and those that follow. Be sure to read the prayer by Rabbi David Katz at the end of this.

    If you are interested in learning more about the Shoah, or other instances of genocide, I highly recommend the following (in no particular order):

    The Holocaust: A New History by Laurence Rees

    Shoah: A Documentary by Claude Lanzmann

    Night by Elie Weisel

    Man in Search of Meaning by Viktor Frankl

    A Shortest History of Israel and Palestine by Michael Scott-Baumann

    The Ethnic Cleansing of Palestine by Ilan Pappé

    Auschwitz: A Doctor’s Eyewitness Account by Dr. Richard Seaver

    On Palestine by Noam Chomsky and Ilan Pappé

    The War on Uyghurs: China’s Internal Campaign against a Muslim Minority by Sean Roberts

    The Uyghurs: Strangers in their Own Land by Gardner Bovingdon

    We Uyghurs Have No Voice: An Imprisoned Writer Speaks by Ilham Tohti

    A Prayer for Yom Hashoah / Holocaust Remembrance Day
    By Rabbi David Katz

    Ribbono shel Olam – Master of the Universe:

    On this most solemn of occasions, we open our hearts, minds, and souls to you.

    As we remember the six million, the eleven million, the indifference, and the evil;

    As we honor the heroes, the martyrs, the survivors, and the victims;

    We ask you to soothe our souls, to amplify our memories, to strengthen our resolve, and to hear our prayers.

    We ask for your presence in our midst; for healing, light, and love to soothe and ease our pain, as we commemorate the horrors that were committed not long ago. Please, oh Holy One, be gentle with our souls.

    We ask that you help us to forever remember the stories we hear. As tales of the atrocities are shared, as we re-encounter the unthinkable, we ask that these memories be strengthened and never fade, in the hope that those who remember the mistakes of the past will not repeat them. Please, oh Holy One, amplify our ability to remember.

    We ask that you strengthen our will, that you help us to ensure that the world does not again see such monstrosities. We say “never again” and we dedicate ourselves to this principle, to the idea that justice does not allow persecution, that genocide shall not be repeated, and that vigilance is the responsibility of freedom, at all costs. Please, oh Holy One, make manifest our resolve that these horrors remain but memories.

    We ask that you answer our prayers. We pray that the call of evil falls on deaf ears, that those who fight for freedom and justice always prevail, that those who need protection do not become victims. We pray that the lessons we learn from this darkest hour allow all humankind to better itself, and to truly and nobly embody the idea that we are each made in Your image. We pray for the souls of the millions and millions of victims of this brutality; we pray that we honor their lives and their memories by observing this day, and by doing everything in our power and beyond to make sure that no such shadow again darkens our world.

    Above all, we pray for shalom—for wholeness and peace—to be in our midst, now and forever. Please, oh Holy One, answer our prayers and bring us a world devoid of hatred, filled instead with peace.

    Ken yehi ratzon – may this be God’s will. And may we all say together, Amen.

  • MLK Day 2025

    Photo by Gotta Be Worth It on Pexels.com

    It is an irregular day for a post, but considering all that is happening, I thought I’d write a little something. An attempt to put a little good in the world.

    A few years ago, I was asked to preach on MLK observance Sunday, and it was my first time preaching at the new church I was on staff at. To say it was a little intimidating would be correct. But, a few good things came from it, and as far as sermons go, not the worst I’ve preached. This is a bit of an updated excerpt from it waking toward the idea of how we can move forward.

    How can we fight for a world that is aligned with our kin-dom ideals while making room for those who may not like or agree with us? We advocate. In his letter from Birmingham Jail, Dr. King lays out the four basic steps to nonviolent protesting, to paraphrase they are:

    1. Collect the facts and determine from those facts whether injustice is alive and well in the community you’re focusing on.
    2. Negotiation. Engage in conversation with the gate holders and see if there is a way to work within the law to change what is going on.
    3. Self-purification. The attempt to purge the injustice from oneself, so that their eyes can no longer be shut to them.
    4. Non-violent direct action. Showing up and protesting whether it is a sit in, letter writing, or some other form.

    When I was a student at the University of Toledo, I minored in Peace Studies and Education, and through those courses, these four markers came up in class almost every other week. It’s tempting, when preaching to draw upon the model that Dr. King left behind, at least, the perceived model he left. For a very long time, evangelicals and other white people have used the likeness and words of Dr. King in a way that has almost made him a caricature of who he was. 2018 marked the 50th anniversary of his cold-blooded murder, and Michael Harriot wrote an article for The Root labeled, From Most hated to American Hero: The Whitewashing of Martin Luther King Jr. Harriot does not beat around the bush when he states:

    Contrary to popular belief, when King Died, he was not an icon of freedom and equality. In fact, most of the country disliked him. Sadly, on April 4, 1968, a bullet splattered bits of Martin Luther king Jr.’s brains and blood across the balcony of Memphis, Tenn.’s Lorraine Motel. Then, and only then, was white America ready to make him a hero. [1]


    In part, it was Dr. King’s approach to injustice through non-violent direct action that led to his unpopularity. However, there is another way to put it, a way that I prefer, and it was said by one of his contemporaries, Rabbi Abraham Joshua Heschel. To quote Rabbi Laurie Green:

    Upon marching with Dr. King in Selma, Rabbi Abraham Joshua Heschel famously said: ‘I felt my legs were praying.’ Heschel was as passionate about social justice as he was about the Sabbath and prayer. He taught that prayer must be revolutionary…[2]

    Growing up, I was often taught that prayer was a direct communication from myself to God, and that was about it. When I was introduced to concept of praying with one’s feet by my former mentor Don, it kind of broke my brain open about the possibilities of prayer.

    • So, when I say something like, advocate for the world we want, not the one we live in, that to me is an act of prayer.
    • Going after systems of oppression through non-violent direct action is a type of prayer.
    • Realizing that our liberation isn’t just wrapped up in Christ, but the breaking of chains of oppression for all peoples is an act of prayer.
    • Working hard for justice in an unjust is an act of prayer.

    So, on this Dr. Martin Luther King Jr. Day, 57 years since his assassination, may we remember that the work Dr. King stood for is still on going, and that in the work, we are called to be merciful, just as our God is merciful. We have a lot of work to do, and a ton of dirt to get under our nails.

    Grace and peace.